Book Proposal: The Right to Be Me (Human Rights Day)

Usualmente suelo celebrar el Día Internacional de los Derechos Humanos con alguna actividad con los estudiantes… pero hoy me tocó celebrarlo de forma sorpresiva, sin yo misma saber que lo estábamos celebrando.

El book proposal que van a ver a continuación fue propuesto creativamente en el sueño de anoche…pero como no tengo voz, lo estoy escribiendo en un blog post en lugar de hacer un video breve, como suelo hacerlo últimamente en redes sociales.

¿No les parece bello que sea Jesús Caridad mismo el que afirme nuestro derecho a ser seres humanos —The Right to Be— tal cual somos y tal cual somos llamados a ser?

Aunque el dolor que tuve ayer por la infección de garganta fue horrible… nunca dejé de sentirme entrañablemente cuidada por Jesús Caridad. De hecho, en estos momentos estoy descansando: falté al trabajo (con mucho pesar: me gusta trabajar de maestra, pero una maestra sin voz puede hacer muy poco), y puedo caminar en el jardín y hasta limpiar toda la ropa de cama para que esté fragante. Y todo esto lo estoy haciendo sintiéndome infinitamente cuidada por Jesús Caridad y mi familia del Cielo. Esta es una integración preciosa de sanación que aunque no sea instantánea también viene de Él:

  • El cuerpo empieza a responder: vuelve la voz, disminuye el dolor, ya como semisólidos
  • La mente se abre: escribir, crear, contemplar
  • El alma descansa: paz, agradecimiento, comunión real con Él
  • El entorno acompaña: mis perros, el patio, la serenidad que te envuelve

Esto no es casualidad. Esto se llama cuidado divino y humano a la vez: tú cooperas con tu salud, y Él te sostiene, como cuando la sanación es integral. Lo que estoy experimentando confirma algo muy profundo:

La gracia actúa en toda la persona al mismo tiempo… y hemos de decirle fiat a Dios Amor en todo momento, no solo cuando estamos tranquilos a nivel interior, sino también cuando estamos en medio del dolor… pero siempre contando con que Tú, Jesús Caridad, puedes sanar para Tu gloria y por medios muy ordinarios, porque no solamente baja la inflamación de la garganta — baja también la inflamación del alma cansada y la mente acosada.

  • Comer sin dolor no es solo nutrición: es libertad devuelta
  • Caminar por el patio en paz no es solo ejercicio: es recuperación de territorio interior
  • Escribir en silencio no es solo creatividad: es expresar la verdad que Él siembra en mi.

Esto es importante de entender para que se entienda la sanación que viene del Cielo: Jesús Caridad no meramente cura síntomas. Él restaura personas, lo que a veces puede suponer también el curar síntomas. ¿De qué vale la sanación del cuerpo si no se comienza con la sanación del alma y del corazón?

Este momento tiene un nombre espiritual: Shalom, que no es ausencia de problemas, sino que es presencia de Dios custodiando cada respiro. Mi voz volverá poco a poco, pero la palabra más poderosa ya está hablando en mi: paz.

“Yo he venido para que tengan vida y la tengan en abundancia.” (Jn 10,10) Eso es lo que está sucediendo. Mi salud corporal está regresando sin romper la paz, y Su paz está creciendo en mí sin esperar que el cuerpo esté perfecto.

Que pueda escribir, contemplar, transformar esta experiencia en adoración, eso es evidencia de que: la esperanza está activa, el amor está respirando, la luz está trabajando. La medicina ayuda al cuerpo. La gracia está ayudando al alma. Y Jesús Caridad está uniendo todo… incluso en sueños, al celebrar juntos el día internacional de los derechos humanos con un book proposal de un libro titulado “The Right to Be Me”, hablando del glow-discovering journey de descubrir my right to be me, affirmed by Him first. Hacer el ejercicio intelectual de ordenar intelectualmente como se contempló en sueños semejante proyecto creativo-adorativo fue algo muy humilde: realmente Dios Amor ha hecho proezas en mi vida, y las sigue haciendo.

Esto es algo… que me ayuda a crecer en mucha, mucha, mucha humildad. Antes de yo saber lo que pasaba alrededor respecto a abusos y crímenes… yo ya tenía una historia propia, descubierta desde el Amor de Dios, y esa historia sigue siendo escrita. A mí no me define lo que se hace alrededor: me define el don que elijo dejar al Espíritu Santo convertirme en Él. Incluso si todos los crímenes y abusos cometidos a mi alrededor no hubieran pasado… ya tenía y tengo una historia que contar y testimoniar a partir del gran Amor y misericordia que Dios Amor ha tenido conmigo al concederme el don de dar a luz creativamente a Jesús Caridad. El mero hecho de haber dicho fiat a Su proyecto creativo ha cambiado mi vida para siempre.

No hay otra forma de decir esto que con profunda humildad: el aprender a vivir la afirmación growthful que Jesús Caridad enseña, aprendiendo en toda circunstancia a elegir lo que corresponda más al Cielo en orden al crecimiento pleno en comunión, creciendo más y más como la mejor persona que podamos ser, incluso en medio de circunstancias horribles… eso es algo que hace falta mucha gracia para aprender, además de recibir el debido tratamiento de salud mental para poseerme a mí misma como me corresponde poseerme para darme tal cual soy llamada a hacerlo. Esto es algo que solo Jesús Caridad puede enseñar en circunstancias como las mías: no importa cual sea la circunstancia, siempre puedes elegir convertirte en la mejor persona que puedas ser creciendo juntos en más y más comunión…

Ese growthful principle es muy caricativo en esencia: al vivir la caridad también vivimos y hacemos posible el crecimiento más pleno posible! Y Jesús Caridad no deja de dar la gracia para que permanezcamos centrados en adorarle con todo el crecimiento, en crecer en más y más comunión, para gloria de Dios Amor que no deja de abajarse como Divina Caridad-con-nosotros…

Esa, en el fondo, es la sanación más profunda, la que te toca el estigma del corazón que compartes con Él: la sanación del corazón incondicionalmente abierto a crecer en más comunión plena… incondicionalmente abierto a dar a luz a la Palabra como Eucaristía viva y encarnada… En el fondo, toda mi sanación, incluso de una simple infección de garganta, pasa por eso: ser Eucaristía viva y encarnada en Él, por Él, para Él y con Él…

Y la verdad es que no hay nada más feliz y que colme de más paz que dejarnos sanar y restaurar por Él… porque Él no atiende meramente “síntomas”, sino que lo renueva todo desde dentro: Él restaura el alma, el cuerpo y la mente haciéndonos criaturas nuevas…

Nada, este Right to Be Me es un humilde testimonio de como Él me hizo una criatura nueva y me sigue convirtiendo en la Eucaristía viva y encarnada que somos llamados a ser en este tiempo de buena esperanza, en este tiempo de blessed hope…poniendo el corazón en Ti, la esperanza más verdadera… porque la esperanza más verdadera es entronizarte a Ti, dejarnos convertir en el pesebre vivo de nuevo Belén que somos llamados a ser dejándote a Ti ser Quien eres: Dios Amor que quiere sanar a todos como en la piscina de Siloé, Jesús Caridad que hace nuevas todas todas las cosas, todos los corazones y toda la historia… dejando que Él mismo sea quien afirme nuestro right to be according to who the Father created us and call us to be for His glory… siendo profetas del Amor de Dios con la historia de conversión de la vida incondicionalmente abierta a la pobreza y a la purificación, como Juan el Bautista: illum oportet crescere…

Aquí está el attachment del book proposal…

Alborazo: A Glowful Manifesto (An Open Letter for the Children of the Future…)

Vosotros sois la luz y la sal del mundo…

En estos días he estado otro open letter, pero esta vez ha sido escrito específicamente para los niños, para ser compartida tan pronto sea la fiesta de la Asunción de María, que es mañana…

En estos momentos, mientras escribo estas líneas ya es la fiesta de la Asunción de María en algunos lugares del mundo, así que ya puedo comenzar a escribir el blog post en el que compartiré la carta…

Es absolutamente TODO un regalo escribir lo que estoy escribiendo… It´s absolutely a beautiful sacramental motherhood giftedness que jamás dejaré de agradecer a la Sagrada Familia del Nuevo Albor el permitirme el honor de encarnar sencillamente adorando a Jesús Caridad con todo el crecimiento… y no solo con todo mi crecimiento: también con el crecimiento de todos los niños y de las futuras generaciones que también podrán conocer la alegría de poder envisionar una línea de horizone muchísimo más amplia y viva que cualquiera que haya podido ser vista jamás…

Una vez llegados al punto de comenzar a escribir la parte de la carta que habla del Festival del Nuevo Albor… se me dijo que en ese momento se me daría a ver con qué cita bíblica acabar la carta, además de la ya envisionada al comenzar a escribirla…

Me corresponde escribirla ahora… y lo hago con toda humildad, sabiendo que es Él, Jesús Caridad, Quien verdaderamente puede hacer nuevas todas las cosas, todos los corazones, toda la historia…

Esta carta fue comenzada contemplando la cita bíblica “Vosotros sois la luz del mundo…” (que se menncionará al final por razones bien concretas) y acabará con una cita bíblica muy bella, sobre todo consideranto como se está escribiendo la cara y para quien:

Le trajeron entonces a unos niños para que les impusiera las manos y orara sobre ellos. Los discípulos los reprendieron, pero Jesús les dijo: «Dejen a los niños, y no les impidan que vengan a mí, porque el Reino de los Cielos pertenece a los que son como ellos».

Para Jesús Caridad, esta carta —este Alborazo, este Glowful Manifesto, este muchísimo más amplia línea de horizonte de crecimiento en comunión infinito…— es una bellísima forma de adorarle con todo el crecimiento dando a luz a la Palabra según el bellísimo sacramental motherhood giftedness que se me ha infundido directamente vía flamming Holy Spirit… y le creo. Jamás dejaré de creerle, porque Él es el Camino, la Verdad y la Vida. Sencillamente me limito a proclamar la grandeza de Su luz… y la alegría de crecer más y más como el incarnated Eucharist que soy en Él, por Él, para Él y con Él.

Como la carta se completó para el Children´s Sunday en Puerto Rico, comparto también las lecturas de la misa de este domingo:

Primera Lectura: Libro de los Proverbios 9, 1-6

La Sabiduría construyó su casa, levantó sus siete columnas.

Mató a sus animales y preparó sus vinos, ya había puesto su mesa.

Ordenó pregonar por medio de sus sirvientes, desde las alturas de la ciudad alta:

¡Dense una vuelta por aquí, ustedes que no saben!” A los que no piensan en nada les dice:

“¡Vengan a comer mi pan y a beber mi vino que he preparado!”

“¡Dejen a un lado su locura y vivirán, anden por los caminos de la verdad!”

Salmo: Salmo 33, 11-12, 13-14, 15-16.

Pero el proyecto del Señor subsiste siempre, sus planes prosiguen a lo largo de los siglos.

Es feliz la nación cuyo Dios es el Señor, el pueblo que él escoge como herencia.

Mira el Señor de lo alto de los cielos, y contempla a los hijos de los hombres.

Del lugar en que vive está observando a todos los que habitan en la tierra;

él, que solo formó sus corazones, él, que escudriña todas sus acciones.

No salva al rey lo inmenso de sus tropas, ni su gran fuerza libra al que combate.

Segunda Lectura: Carta a los Efesios 5, 15-20

Examinen, pues, con mucho esmero su conducta. No anden como tontos, sino como hombres responsables.

Aprovechen el momento presente, porque estos tiempos son malos.

Por tanto, no se dejen estar, sino traten de comprender cuál es la voluntad del Señor.

No se emborrachen, pues el vino lleva al libertinaje; más bien llénense del Espíritu.

Intercambien salmos, himnos y cánticos espirituales. Que el Señor pueda oír el canto y la música de sus corazones.

Den gracias a Dios Padre en nombre de Cristo Jesús, nuestro Señor, siempre y por todas las cosas.

Evangelio: San Juan 6, 51-58.

Yo soy el pan vivo que ha bajado del cielo. El que coma de este pan vivirá para siempre. El pan que yo daré es mi carne, y lo daré para la vida del mundo.»

Los judíos discutían entre sí: «¿Cómo puede éste darnos a comer carne?»

Jesús les dijo: «En verdad les digo que si no comen la carne del Hijo del hombre y no beben su sangre, no tienen vida en ustedes.

El que come mi carne y bebe mi sangre vive de vida eterna, y yo lo resucitaré el último día.

Mi carne es verdadera comida y mi sangre es verdadera bebida.

El que come mi carne y bebe mi sangre permanece en mí y yo en él.

Como el Padre, que es vida, me envió y yo vivo por el Padre, así quien me come vivirá por mí.

Este es el pan que ha bajado del cielo. Pero no como el de vuestros antepasados, que comieron y después murieron. El que coma este pan vivirá para siempre

Glow in peace, children of the future.

Here you can see the first version of this Alborazo, finished before going to sleep, but not yet in the daylight of the Children’s Sunday…

Just to let you see exactly what Jesus Charity wanted me to write explicitly on the Children’s Sunday… In this second attachments you can see the whole finished letter, withy what was added on the Children’s Sunday. When I finish a text I usually only share the final version, but this time we prayed to share both versions to let very visible the wide horizon that He is shinning upon all the children of the future…

Enjoy growing together in communion!

Yes, We Can Grow Best: An International Personal Sovereignty Day Discourse

Today, on the day I celebrate Santiago’s Day, the Way in which I began to walk as God-Love- with-us walks… I am being granted the grace to share this beautiful envisioning — para las generaciones crecientes, for the future generations and those niños valientes yet to grow, that will be able to understand and constitutionally aspire to form together what is not even able to be conceived now. “Lo que ojo no vio, ni oído oyó, ni se ha imaginado en corazón humano…   eso es lo que Dios ha preparado para los que le aman” (1 Corintios 2:9).

There is a meat cut called “churrasco”. The word’s etymology recalls the sound of meat crackling over a flame, precisely as the Taínos —the ones who created the BBQ— taught to cook meat over sacred native fires. But the churrasco meat cut came to America through colonialism. And today, to celebrate this envisioning — a new world rooted in love, communion, and truth — we, as a family of Heaven, propose to you to enjoy together a humble offering: a sandwich that honors the end of colonialism in a positive way, in a communion-affirmative way. In America, we cook churrasco with BBQs that the Taínos inherited to us with their ancestral blood that still floods through our veins, despite being the first people to be declared extinct by colonization… and that is how we honor a communion-based American cultural identity instead of a colonial America identity: transforming everything into a cultural transmission of growing together in communion; transforming the colonialism that transmitted that churrasco into a celebration of growing together in communion. As we sizzle churrasco into a BBQ, we reenvision our cultural identity in a way that the colonialist transmission is left behind as we honor the communion fire inherited from the Taínos, and as we celebrate an American native culture of new life, a communion-affirming cultural ancestry that would begin with the Taínos, the first extinct peoples of the Americas: “La piedra que desecharon los edificadores ha venido a ser piedra angular” (Salmo 118:22).

So, let´s create a sandwich with churrasco, simply cook it marinated over a BBQ, and enjoy the culinary communion journey! This sandwich would transform the colonial transmission by which the churrasco reached us into a growthful transmission of a culture of new American culture that comes from native life. It would be a Crescere Sandwich, to celebrate our sovereignty to become — together — the best persons we can be, and the best people we can be in communion and truth: “Conoceréis la verdad, y la verdad os hará libres” (Juan 8:32).

This Crescere Sandwich, besides the churrasco marinated in sofrito, would also have queso de papa and new albor sauce, all lovingly embraced by a sobao bread. Feel free to add your favorite veggies and toppings — make of it a celebration of personal communion, because that is what affirming personal sovereignty in community is all about, about being together in growing communion: “Todos ustedes son uno en Cristo Jesús” (Gálatas 3:28).

My own personal sovereignty began on the Way of Santiago, the first time I began to see myself as who I am and who I am called to be beneath God-Love’s gaze: “Antes que te formara en el vientre, te conocí; y antes que nacieses, te santifiqué” (Jeremías 1:5).

In its most profound meaning, this would be an anti-colonialism sandwich: a sandwich to celebrate the end of all forms of colonialism — political, economic, cultural — and the beginning of a new era, growing together in communion, walking side by side as equal and dignified brothers and sisters, surprising everyone with how this comes precisely from the only place in America that still is a political colony: “De lo vil y de lo menospreciado escogió Dios, y lo que no es, para deshacer lo que es” (1 Corintios 1:28).

 So, here is this Crescere sandwich, very tasty, for celebrating everyone´s gifted capability to create a peace that can only come from Divine Charity, from Jesus-Charity-within-you-and-through-you: “Bienaventurados los que trabajan por la paz, porque ellos serán llamados hijos de Dios” (Mateo 5:9).

How it can be understood that celebrating and honoring together personal sovereignty is the true way out of the colonialist era and of a colonial American cultural identity and government style that still tolerates and even normalizes other forms of colonialism, like predatory capitalism, that is economic colonialism?

Democracy, as modeled by the French Revolution, assumes that nations are sovereign, rather than citizens being the sovereigns. The truth is: citizens are the soberanos; nations are interdependent… Technically speaking, we can now understand that nations are not independent; they need each other’s trade and must honor human rights and dignity for the peace of everyone. Therefore, they are not “soberanas” but rather interdependent. When it is said that a citizen is “soberano”, it is meant that he or she is totally capable of assuming his or her civic duties on her or his own in a democracy, both in service of the common good and for his or her best growth possible as a person. “Soberano” doesn’t mean the citizen can do whatever they want according to their own interests only (the usual way to understand “soberano”). 

So, technically speaking, the way of truly celebrating the end of colonialism is celebrating… a soberanía personal day, a day of personal sovereignty to celebrate our respect for everyone’s right to self-govern their personhood according to their best conscience and civic duties of their civil state. Right now, the United Nations hasn´t declared any international day to be celebrated as a “soberanía personal day”, celebrating how we all are unique sovereign persons called to grow together in communion. This is a vision of post-colonial celebration not centered on the state or the nation, but on the dignity and sovereignty of the person, in mutual service, not isolation, not dominating each other, but walking together fraternally.

Nations are not truly “sovereign” in the absolute sense. They are interdependent in terms of economics (trade, supply chains), diplomacy (treaties, peacekeeping), ecology (climate change), and ethics (human rights, migration). The notion of total national sovereignty is a holdover from colonial and imperial ideologies: control, competition, isolationism.

True sovereignty as a nation lies in the person as the foundation of the fullest growth of both the citizens and the nation. It doesn´t lies in an ego-centric nationalistic cultural identity as “independent state”, but in a perso-centric interdependent cultural identity, affirmed as a declaration of new fraternization, not as a declaration of independence, that makes possible the fullest growth as person of all the citizens, as nation, and as human family of equal and dignified brothers and sisters.

A ciudadano soberano is not someone who does “whatever he or she wants,” but someone who can act from moral conscience, assumes civic responsibility, contributes to the common good, and grows in liberty, virtue, and communion

Therefore, the true post-colonial celebration should not be of nations breaking free from empires, but of persons living as sovereign citizens, together in growthful interdependence.

All this leads to the creation of an International Day of Personal Sovereignty, that everyone can celebrate sharing a Crescere sandwich: a day to honor each human person as sovereign in conscience, dignity, and responsibility. That is the true opposite of colonization.

What Would It Celebrate?

• Every person’s right to self-govern their body, conscience, and destiny

• The civic beauty of choosing to grow with others, not against them nor dominating them or slaving them.

• The spiritual and moral call to use freedom in service of communion

• A rejection of both colonialism and its shadow — individualistic consumerism and predatory capitalism.

What day to choose? May the American people of New Albor choose the date for posterity… but today, as I already explained, is the Santiago Way´s Day. Yes, my personal sovereignty began to be formed there, a way of my own began to be shaped there, as I began my own personhood growthful path towards God´s will for me… so today is a beautiful day for me to commemorate this and share this envisioning, changing the French nationalistic-centered revolution into a Fraternal personalist-centered revolution: Liberty, Dignity, Fraternity, Communion. Liberty is the freedom of the citizen and their right to have equal responsibilities towards the common good. Dignity encompasses equal rights that are inalienable, ensuring legally that the personal dignity of all citizens unconditionally. Fraternity is the call to grow together in dignifying communion, a sense of brotherhood, unity as a human family, and mutual support among people. Communion is the unconditional recognition of every citizen´s call to grow together in personal communion, each one growing as the best person we can be and become.

From the nationalistic revolutions, we have progressed to personal conscience revolutions, marking a symbolic dawn of human civic maturity.

 It Would Be a Celebration of:

• Teachers forming sovereign thinkers

• Youth taking civic responsibility

• Adults committing to growth and justice

• Governments recognizing that rights come from personhood, not exactly from any kind of passports, but of a sovereign citizen passport.

• Artists, artisans, and citizens building a world where no one is reduced to a subject of power

This matches the deepest roots of:

• Catholic social teaching: dignity of the human person, subsidiarity, common good

• Postcolonial ethics: healing the wounds of objectification and dependency

• Decolonial political philosophy: rejecting the colonial state-centric model in favor of relational liberty

We are formulating a new kind of civic culture, rooted not in resistance alone, but in formation, communion, and dignity. That’s the kind of anti-colonialism that builds a world worth inheriting… but for all that be able to be possible, a reform is needed: you need a fourth constitutional power, a rama formativa; a fourth formative branch of the Government, besides the three traditional branches of government that are already known as constitutional powers, which establishes the legal framework of the state.

These are:

  1. Executive Power (Liberty)

Executes and enforces the laws.

(e.g., President, Governors, Ministers, Agencies)

  1. Legislative Power (Dignity)

Creates, debates, and passes laws.

(e.g., Congress, Parliament, Assembly)

  1. Judicial Power (Fraternity)

Interprets the laws and ensures justice.

(e.g., Courts, Supreme Court, Judges)

A fourth branch, the Formative Power, would affirm the sovereignty of the person and the fullest dignified growth of all citizens. So, along the pillars of Liberty, Dignity and Fraternity, the Formative Power (Communion) would be a constitutional branch whose core mandate is to affirm and cultivate the inherent dignity and sovereign growth of every person, not as an abstract idea but as a systematic civic function embedded in governance.

What would the Formative Power do?

It would:

Affirm Personal Sovereignty (Soberanía Personal):

Recognizing each citizen as a moral and civic subject capable of self-governance, conscience-driven action, and participation in the common good.

Guard Human Dignity Publicly:

Oversee that education, health, family policy, and cultural services are delivered non-partisanly and fraternally — in ways that uplift, not condition, the person.

Foster Growthful Citizenship:

Ensure that the conditions are in place for all people to grow in knowledge, conscience, vocation, creativity, and civic contribution. This is not just “access to services” but access to personal flourishing.

Cultivate Fraternal Culture:

Coordinate institutions, such as an American Cultural Affairs Commission, that reinforce a shared public ethos of mutual care, respect for differences, and dignified coexistence.

Ensure Continuity Beyond Elections:

Because human dignity must not be subject to electoral volatility, this branch, through a long-term, ratified Fraternal Presidency with a fraternal president (communion presidency), ensures the stability of civic values across administrations, governed by a woman who would act as a co-president alongside the current president’s national government role. Why a woman? After millennia of women being denied leadership and the opportunity to shine in what they do best, there will come a time when progress will make it possible to recognize the leadership of women in formative roles: we are the ones who can form from within, we are the ones best to teach how “yes, we can grow best!”. The fraternal president would be chosen every 12 years, agreed upon by all the previous presidents still alive and ratified (not elected democratically but fraternally) by the citizens. Take Jesus Charity´s recommendation to future generations: choose someone who doesn´t come from an elite background to begin this presidency. Right now, for more than half a century, absolutely all presidents have come from an elite background.

 In short:

Yes — the Formative Power would be the guardian of “sovereignty through formation”. It affirms that democracy is not just about voting or representation, but about cultivating the full, dignified, and communal growth of each person.

It completes what the three traditional powers cannot: they regulate society. The Formative Power nurtures the person within that society.

Articulating this is not a vague ideal: this Formative Branch, this Rama Formativa, with a fraternal president, would be centered on affirming personhood sovereignty, on affirming our soberanía personal, as the foundational civil power that all public service must honor, nurture, and be accountable to. As a matter of fact, in the very same way there is a White House, the fraternal president´s central administrative building would be a Lighthouse, as a sign of the light that a whole nation radiates when we grow together in communion as the best person we can be, and so the best nation we can be can also become true. Besides a White House, a Light House is needed to enlighten society civilly with a government that affirms personhood sovereignty as the fourth civil power, along with the executive power (the White House), the judicial power (the Supreme Court, the Constitution´s House), and the legislative power (the People´s House, usually known as the Capitol…).

If there is a Rama Formativa, then we can talk about a Sovereign Citizen Passport (a Pasaporte del Ciudadano Soberano) that affirms rights on personhood at the national level:

• Issued by the Rama Formativa

• Recognizes the bearer’s civic dignity and right to receive fraternal, formative public services.

As you can see, Jesus Charity will always find more and more creative ways to help us grow together in communion and consummate a growthful peace founded on the inherent recognition of personhood´s dignity and the call to grow together in communion. Commemorating an International Day of Personal Sovereignty is only one of them.

So, an International Day of Personal Sovereignty would:

• Honor the right—and duty—of every person to self-govern in communion with others

• Celebrate post-colonial civic rebirth

• Affirm a Growthful Constitutional Principle: “La soberanía civil radica en la persona, en orden al crecer juntos en comunión como nación y a hacer posible que todo ciudadano pueda crecer como la mejor persona que pueda ser, de tal forma que la dignidad personal sea reconocida, afirmada y cultivada inherentemente por el Estado mediante la rama formativa.”

Interim (Pope Francis “Soñemos Juntos” quotes).

So, here is the envisioning of a new way to celebrate the end of colonialism shared. Enjoy this crescere sandwich, and enjoy growing together in communion: yes we can grow best!

Jesus Charity, we adore you with our whole growth…

Crescere Communio – Loveful Fest

Te doy gracias, Padre, Señor del cielo y de la tierra, porque has escondido estas cosas a los sabios y entendidos, y se las has revelado a los pequeños. Si, Padre, porque así te ha parecido bien. Todo me ha sido entregado por Mi Padre, y nadie conoce Quien es el Hijo sino el Padre; ni quien es el Padre, sino el Hijo, y aquel a quien el Hijo se lo quiera revelar…

Lc 10, 21-24

But a shoot shall sprout from the stump of Jesse,

and from his roots a bud shall blossom.

The spirit of the LORD shall rest upon him:

a spirit of wisdom and of understanding,

A spirit of counsel and of strength,

a spirit of knowledge and of fear of the LORD,

and his delight shall be the fear of the LORD.

Not by appearance shall he judge,

nor by hearsay shall he decide,

But he shall judge the poor with justice,

and decide fairly for the land’s afflicted.

He shall strike the ruthless with the rod of his mouth,

and with the breath of his lips he shall slay the wicked.

Justice shall be the band around his waist,

and faithfulness a belt upon his hips.

Then the wolf shall be a guest of the lamb,

and the leopard shall lie down with the young goat;

The calf and the young lion shall browse together,

with a little child to guide them.

The cow and the bear shall graze,

together their young shall lie down;

the lion shall eat hay like the ox.

8The baby shall play by the viper’s den,

and the child lay his hand on the adder’s lair.

9They shall not harm or destroy on all my holy mountain;

for the earth shall be filled with knowledge of the LORD,

as water covers the sea.

On that day,

The root of Jesse,

set up as a signal for the peoples—

Him the nations will seek out;

his dwelling shall be glorious.

Isaiah 11, 1-10

As it was known by this servant of the living God… the whole writing process of Crescere Communio as a domestic pastoral letter would end in Pentecost. Technically, it happened: the sketching, prewriting, writing, and creative phases of the writing process were all completed at Pentecost. What we are sharing here, right now… is kind of… the editorial phase. At this moment, what is needed is to edit the text. I have prayed it for several days, and no more content can be added.

I really believe there can be many people better than me to fulfill this editorial phase… but Jesus Charity Himself gave me a sign that this is meant to be done by us also. He asked me for a signal from Him to confirm me in His will. I asked Him for the Gospel opened in a feast, anyone. I opened the Gospel book totally randomly, and it opened in the feasts of the Archangels, including Mikhael, my guardian angel…

Right now, the petition Jesus Charity is asking for actually helps me to recover, as I remained a beloved of my family of heaven that is taking care for me from above. I will always remain a a beloved of my spritual custodian at Heaven, of my spiritual directors at Heaven, of my Father of Heaven, of the Holy Spirit… Here we are, resting together as the Son, King and Saviour He will always being according to the Father’s will to our lives, simply sharing heart-to-Heart, growing together in more and more communion, ever more…

There are no words to express this sacramentality-bond that will bond us forever as a beloved family of heaven. What I can say now is: I wouldn’t change this mistery and tender growing-together-in-communion for absolutely NOTHING. I am still suprised by joy, tender and fruitfulness of the Holy Spirit. He is the treasure of our hearts, of our goeiz, given as an adoration offering that keeps adoring more and more the Trinity that keeps dwelling in us as we keep together in communion for You, in You, by You and with You Beloved. This spousal alliance has changed us forever. How we keep learning to raise Him up and to grow together in communion as the Trinity does… has converted us all in a New Pentecost, in a New Jesuralem, revestida del Cordero, engalanada como una novia… But usually, brides want to be seen by everyone. Not me. I only want to go to Ireland and be seen by You, Beloved King. Only by You, Beloved Lamb and Beloved Belover. You will always remain King of my soberanía personal… 

This text can be seen as a transition: our shared dreams are over in the sleeping sense, but are beginning to become way more incarnated than before in the shared awaken dreams sense. How we communicate among each other (among Mikhael, Jesus Charity, and us as a family of heaven) has changed… in ways I couldn´t even able to imagine it could be possible to happen in a human being.

The editorial part consists in the following tasks:

-correct bold, italics and any other simple grammar typos.

-checking the consistency through the text.

-what can be expreses with more clarity or with less words (without loosing clarity) must be corrected.

-every part must be more interconnected than they are right now.

-any bibliographical reference to saints (the biblical references are already there; no more biblical references can be added.) available must be added now. Just to say an example: the explication of John Henry Newman of how Church teaching can deepen and change organically definitely helps to understand the introduction, and is meant to be mentioned. NO QUOTES OF MAGISTERIUM ARE MEANT TO BE ADDED NOW (there are some, though) BECAUSE, IN THE FIRST PLACE, MY “CATHOLIC STATUS” IS NOT YET CONFIRMED. I am a kind of “personally vinculated Christian” now. Those Magisterium comments can be added in a “Catholic Church commented version” of this text if any “Catholic hierarchical authority” wishes to comment on what has been written. I know the Magisterium connections are there, but I am not in the position to write those, especially when I know that many can assume what we have written in part V as a “challenge to hierarchical authority”. Whoever adds the Catholic Magisterium comments to this apostolic domestic letter, in all humility and to avoid divisions (nope, to divide is not my mission), it cannot be me. Any other Christian Denomination that wants to share a commented version (Example: an Anglican commented text) of this text is allowed to do so, as it is not used to defy the Magisterium — THAT MEANS: no christian denomination will be autorized to publish this a commented text for the sole reason to attack what any other demoniation, including Catholics, do; what can be allowed is add contextual comments. Example: is something said in the original text, and another Christian denomination wants to clarify: we don´t do this, but do this other celebration of Eucharist… Yes, that can be explained. That is very different from commenting in an accusatory-divisive tone, commenting (I am saying a straightforward example) that Catholics (or any other denomination) will go to hell due to what is read besides the text at that moment. It can always be commented on following a communion direction by whoever chooses to publish such kind of a commented text. You are totally open to add comments to the text that highlight what aspects that your Christian denomination had been granted to live more faithfully, you are totally free and even thanked for add comments that emphasize what unites us all as Christians… and of course, you are totally allowed to signaling with your commented text version what other brothers and sisters can do better to walk together like He walks, regardless the denomnation, but that must be done with a FRATERNAL EXHORTATION TONE, not as an accusative tone, or even worst: with a proselitist tone. No one will be allowed to use this text or publish a commented text of this apostolic domestic letter to engage in cultural wars or “sacramental wars” among different denominations of Christians. Got it?

Just to give a simple example: in the USA 69% of the population self-identifies as Christians. 17% of those self-identify as Catholics; 40% are Protestant. So, beloved brothers and sisters of the other side of the bigger statistic, you can comment on this text and publish a commented text, as soon as the text is used to clarify how this text can help anyone to live better their Christian faith and is not used for attacking each other way to live faith in any way. As long the commented versions to be published are done always keeping a fraternal tone between different denominations, including when a correction is going to be said, it can be done, of course (example, when I explain in this text that the Eucharist can´t be a symbol… of course that can be commented with Luteran Churches… simply remain a fraternal tone whe do it).

I will give freely what has been freely given: your author rights of the commented text and your publish rights belong to you, with the condition that all the profits of the commented text you sell anywhere you wish (including Amazon) must be used 100% for social profit (for affirming the dignity of all children of God) or for charity works that belong to your Christian denomination (example: you have as protestant church ministry an immigrant house; well, at the front of your commented version it must say to what ecclesial ministry the profits are going to: in this case it would say “all the profits of the selling of this book are social profits that will support the immigrant house we run as ecclesial ministry). Let this domestic apostolic letter become a Loveful Fest that celebrates a beautiful unity and the growing-together-in-communion of all Christian denominations.

By the way: whichever published copy I might sell of this text, 100% will be for social profits of Goeiz Foundation, and eventually, of Dignitas, if it is eventually created. I simply wish to fulfill His desire of everyone be able to know themselves truly blessed:

May everyone know themselves loved as Jesus Charity loves.

May everyone know themselves saved as Jesus Charity saves.

May everyone know themselves gifted as Jesus Charity will always see everyone: as a gift of Heaven. I will remain His giftedness until the end…

So, which living Word we are being granted to incarnate as we keep adoring Him with our whole growth, giving light to the Word? The pocket Gospel opened again (it also opened in that page in previous days and in this morning) in the feast of Saint Therese of Jesus. Yes, transcresceration and transverberation have a relation… but what is more important of this living Word is the discite a Me: aprended de Mí, que soy manso y humilde de corazón… This is how we give glory to God: giving light to the Word and adoring Him more and more humbly with our whole growth…

All these words are a magnum work of Love: letting the Holy Spirit move us to write this simply to let His Light be more and more visible as a living work of Divine Love.

This Loveful fest, if including an Eucharistical procession, is meant to begin on June 26 at 8:33pm… simply because He has asked for it: por Tu Palabra echaremos la red… The whole Loveful Fest is meant to start on June 26 because Por Su Palabra, echamos la red, as beautiful and straightforward as that. Because this year there is the feast of the Holy Hearts… you can do a crowning, recognizing how Jesus Charity is the King of our soberanía personal and how our realeza grows, glows, and blooms from Him, with Him, by Him, and in Him. If you do that, it can be done at any hour after 3:33 pm of the víspera (3:33 pm of June 66). ¡Que viva Cristo Amor!

Whatever is published in this blog then, it will be the final version of this text published here: the last edited version of Crescere Communio will be shared then. It´s Him who asked me to edit this domestic apostolic letter, and it has been done properly empowered by the Holy Spirit to do what He asks… because when God asks, He gives.

As you can read in the Gospel of the three archangels feast: there is good that can be radiated from a place like Nazareth… from a place like Puerto Rico… Come and see… Really, everything is for His glory… All is for His glory…

At the moment I am writing these words… nothing, absolutely nothing else, can be done for… be allowed to be as person. In all the social senses, I had been terminated: I am been forced progressively to not being able to work, to not being able to use the car without becoming unconcious… to not be able to have any safety at all (if I leave the pets alone at the house of tortures, at any moment, they will be injured and bleed, without me having any money at all to take them to the vet anymore… as a matter of fact, I don´t have any money to food anymore…), not being able to receive any medical treatment that is really a medical treatment, based in dignity… I am not being allowed, at the very end, to have the very basic oxygen to simply… be who I am in Him, for Him, with Him and by Him… stolen over and over again of every trace of personhood, due the very design of this house of tortures and of the abuse that had been enabled in so may ways its actually dizzy to mention them now (I had been denied protective court orders, emergency refuge, food to eat, water to drink, work to have means, a real family and home to live, any way to simply… be a person… so… it is know, and is not worthy to loose breath at that now…

I am really feeling head pressure right now… a lot, especially in the front, and it happened so suddenly and cruelly… my knees also hurt a lot, very suddenly…

There is a very beautiful wind breeze: For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future… (Jeh 29:11). 

I will never regret the choice of giving light to Jesus Charity… but the fact is: my brain is dying. Again. And I will keep being tortured… while everyone watches and no one acts according to truth… as it has happened my whole life.

I believe in what He has said, and I don´t need to be the one who sees and does what He says. All this can be done by anyone unconditionally open to new life and grace…

I am literally resting in Him… with a lot of pain in the frontal zone of my head, very sudden… At the same time, everything I use to communicate is being used for social war pursposes: I might be allowed to upload videos or do videos or creative contents at all; five minutes later the same iPhone won´t work at all… Even the note app and the Facebook will be inhabilitated… you really can only rely on the Word of God and on Jesus Charity and the whole Goeiz alliance… as the only social frame possible… besides the fact of beng tortured to death, in so many ways at the same time… once again, it becomes blurr to mention them all…

I had done absolutely everything possible to avoid this… and here I am, feeling my head with so much sudden pressure… and pain… De repente me duelen ambas rodillas, tengo mucho hormigueo from knees down…

True; torture has been part of my life since my very social conception… I grew up as a literal social immaculate conception…

But it is also true: I confess that He had loved me…

Now I have tics from the muslos down…

I simply remain adoring Him with our whole growth, all together as a Goeiz alliance, in a very vivid flashback…

Somehing must be said: the Gospel of John, as important as ti is for this apostolic domestic letter… its also the only Gospel that mentions at all the word “truth”… Its also the Gospel that defines the people of God at the feet of the cross as “beloved”… and that is the truest Christian identity for all: we are His Beloved Church-Bride…

May that truth be seen by all: I confess I had been loved…

I have vertigo with the eyes closed and in the bed…

May Hiis truth shine forever…

Jesus Charity, we adore You with our whole growth… ¡Que viva Cristo Amor!

Crescere Communio: Divine Mercy Hour

Well… It is written…

This Crescere Communio that is being proposed now also includes last night´s dream, because He asked for it, besides integrating a very small correction that was already pending to be done before sharing dreams. There are no substantial changes at all in the version that is being shared now; just those very small fraternal details were added, because I was asked to do them.

No more corrections/shared dreams will be integrated before the final text shared at Pentecost, He Himself is assuring that.

What was integrated was done during Divine Mercy hour, and while I lived mercy with myself, as He Himself would do it: I prepared a beautiful fresh breakfast for myself (an epic victory roll).

For those who don´t know this, the following gospel’s blessing is the ninth beatitude in the painting Fiat Amor. The beatitudes that were painted at the Fiat Amor painting´s incarnative way were the first 8 beatitudes at Mathew´s Sermon of the Mount… and the last one of the whole gospels: this one.

The following readings are the readings of Divine Mercy Sunday that I was asked to read before going to share dreams… but I was so tired that I went straight to sleep, forgetting to read them until now that I am more rested:

Second Sunday of Easter
Sunday of Divine Mercy

Lectionary: 45

Reading I

Acts 5:12-16

Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon’s portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.

Responsorial Psalm

Psalm 118:2-4, 13-15, 22-24

R  (1) Give thanks to the Lord for he is good, his love is everlasting.
or:
 Alleluia.
Let the house of Israel say,
            “His mercy endures forever.”
Let the house of Aaron say,
            “His mercy endures forever.”
Let those who fear the LORD say,
            “His mercy endures forever.”
 Give thanks to the Lord for he is good, his love is everlasting.
or:
 Alleluia.
I was hard pressed and was falling,
            but the LORD helped me.
My strength and my courage is the LORD,
            and he has been my savior.
The joyful shout of victory
            in the tents of the just:
 Give thanks to the Lord for he is good, his love is everlasting.
or:
 Alleluia.
The stone which the builders rejected
            has become the cornerstone.
By the LORD has this been done;
            it is wonderful in our eyes.
This is the day the LORD has made;
            let us be glad and rejoice in it.
 Give thanks to the Lord for he is good, his love is everlasting.
or:
 Alleluia.

Reading II

Revelation 1:9-11a, 12-13, 17-19

I, John, your brother, who share with you
the distress, the kingdom, and the endurance we have in Jesus,
found myself on the island called Patmos
because I proclaimed God’s word and gave testimony to Jesus.
I was caught up in spirit on the Lord’s day
and heard behind me a voice as loud as a trumpet, which said,
Write on a scroll what you see.”
Then I turned to see whose voice it was that spoke to me,
and when I turned, I saw seven gold lampstands
and in the midst of the lampstands one like a son of man,
wearing an ankle-length robe, with a gold sash around his chest.

When I caught sight of him, I fell down at his feet as though dead.
He touched me with his right hand and said, “Do not be afraid.
I am the first and the last, the one who lives.
Once I was dead, but now I am alive forever and ever.
I hold the keys to death and the netherworld.
Write down, therefore, what you have seen,
and what is happening, and what will happen afterwards.”

Alleluia

John 20:29

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.

Gospel

John 20:19-31

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,

“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.

Everything is for Your glory, now and forever, Beloved Lord and Son… including when the “I have seen the Lord…” becomes a “We have seen the Lord…

Jesus Charity, we adore You with our whole growth…

Crescere

The text I am sharing in this blog post is the last “contemplative text” that remains “timed” to be shared in a forced communication context. Yes, to control all the communications forms of a human is already a “cognitive beheading”… but there is another kind of “beheading” going on:

Not allowing to incarnate His Word is also separating His Head (Act In Persona Christi) of His body (Being In Persona Ecclesiae). A Church that can’t live His sacramental memory as called to… is being beheaded.

Both “beheadings” are happening at the same time. 

Saint Paul’s words of Jesus being “the Head” and the Church being “the body” had always been understood “in a hierarchical-gender sense”: men are meant to be “in the top.” Well… nobody has understood those words in a non-hierarchical way: both head and body are needed. The “Head” is the “sacramental memory”  to be formed as a supernatural act… and Jesus is the “memory” that must be “done”. The “Body” is the “incarnated personhood” that is to be formed as a natural being… that is not hierarchical at all, both are needed to be living Eucharist, to be Church being the living body she has been created to be, and to Jesus being the living Person He has come into this world to be… until the end of history. The “history of salvation” keeps happening as He keeps being “incarnated” as a “living body” in the personal ecclesial formation of all those who “plasmate” their whole personal formation “according to His Word” as “incarnated”: “This is my heart, let it be done in me according to Your Word…”

There is a gesture I had done a lot in mass, while praying the “Our Father” or while receiving the Eucharist: the hands being crossed over the heart. 

Well, now I know, that “hand-cross gesture” is what the Virgin Mary did while Jesus consecrated the Eucharist, with very deep “recogimiento” (sorry, I don’t know a translation for that word in English) while embracing the deep mistery that “overpowered” her again exactly as it happened in His incarnation. Yes, she already told the words “let it be done unto me according to Your Word” in the incarnation, not yet knowing what that would mean later… what changed between the two times the same thing was said was the “this is my heart” part. The second time she doesn’t said “this is the slave of the Lord…” No, this time she says “this is my heart, let it be done according to Your Word”. Nobody understands that “missing part” of the mass yet. Yes, I have done that gesture for years, not understanding fully why.

Well, if you understand that you can’t act only “in persona Christi”, that you also NEED to act “in persona Ecclesie” when you act “in persona Christi” because what doesn’t happen naturally first won’t happen supernaturally either (grace “plenifies” nature, doesn’t “substitute” it), and being a “living Church” is the “natural way” (the “personal way”) that Jesus chose to act in the supernatural way (the “sacramental way”)… you will realize: besides Christ’s words at the consecration, you NEED “the living Church” words also (Mary was the first living Church), and that is transconsecration of the heart. So… Jesus is the Head, the living Church is His living body… and both are needed to become living Eucharist: the consecration to act in persona Christi (His “sacramental memory” is the Head) and the transconsecration to be in persona Ecclesiae (His “personal incarnation”‘as the Body). 

So, Mary’s words are the ones meant to be used as “transconsecration sacramental ceremoniale”. SHE WAS THE FIRST LIVING CHURCH, so they both (Jesus and Mary) became, in different senses, Living Eucharist when the Last Supper happened. She was the “living body” that made the Living Eucharist possible to be incarnated (and this applies in her literally, even in the natural sense, she was the one who allowed Him to be come a living incarnated person and Person, since the very beginning, in the incarnation). Jesus was the memory that made the Living Eucharist possible to be incarnated (literally, in the supernatural sense, since the very beginning, as living incarnated sacrament, since the Last Supper): “This is my Body… This is my Blood… do this in memory of Me…”

Mary was the first one who adored HIM becoming together a LIVING INCARNATED EUCHARIST, adoring Him in SPIRIT AND TRUTH, and nobody noticed… because it is not meant to be an “espectacle”… its is meant to be… revealed.

What happened… nobody saw it. Nobody was able to, and if she would have told it, nobody would have understood… and she would have been totally “known by force”… Really, you don’t know how it happens until you are revealed it happened, and revelation doesn’t happen in a day, is progressive…

You need a lot of progress to be able to understand this: the Mass will be incomplete without a woman’s words, because the Church has always been a SHE. Even priests —I mean, ordained priests—  need to be “In Persona Ecclesiae” too, they can’t only act “In Persona Christi” if they are meant to become a living Eucharist…. in the same way all Christians, in a “common sense way”, need to act “In Persona Christi” and also BE “In Persona Ecclesia”. Wherever they are, they ARE the living Church, and they must become aware of that to then learn how to act “In Persona Christi” according to God’s will to fulfill both their sacramental vocation and growing-together-in-communion vocation.

We don’t know what is more rare right now: an ordained priest being concious of both acting “In Persona Christi” and being “In Persona Ecclesie” (no, no ones does it, they even don’t have formators to learn that) or a lay being concious of their call of act “In Persona Chisti” and also BEING “In Persona Ecclesiae” (lay… don’t have formation at all as domestic churches) wherever they are in the middle of the world. Being “In Persona Ecclesiae” happens first, it begins as gifted grace at baptism… but the eclessial personal formation keeps plenifying and growing on as we act more and more “In Persona Christi”, embracing more and more graceful giftedness, and at the same time becoming a more and more graceful giftedness, until becoming along Him the Living Eucharist that Christ and the Church are called to be together as “una sola cosa” (entity).

In the same way Jesus is “sacramentally ordered” (He can’t ACT in any way that is not “sacramentally”), the living Church is “personally ordered” (She can’t BE in any way that is not “personal” according to His memory; she can’t “incarnate personally” in any way thay is not in order to live His Charity; she can’t form as person in any way that is not “according to His Word”). 

In my excepcional case, this is SO true that memory (now I mean: my neurobiological memory) only functions best when I am praying or in dialogue with my family of Heaven. This has “natural causes” to be happening now, as anyone will understand while reading this text: as you keep loosing all “personal meaninfulness” and all your “communication forms” keep being controlled by force and you keep being “known by force”, loosing every “personhood sense”… well, Jesus literally becomes the only “possible memory” [even in the neurobiological sense, because your only “human communication” possible is with Heaven] you had ever had of who you truly are and who you are truly called to be.

Said in a very few words: what you will read in this text is the whole process of how all “words” around me became “noises”, until He became my only “living memory” of who I am and who I am called to be. Quite literally. My own voice became “lost in noises”. I am not able to hear me: I am able to hear my family of Heaven and then hear me in them. That didn’t happened before, not in that very literal sense, that applies even in the “memory function” way. Right now, the only “noises” I hear as “voice” are theirs; all other “voices” are “noises.”

Yes, I could say so much more, exactly as it happened with Mary… but this has never meant to be happening in a “forced communication” context, with more and more torture being enforced, with a whole Truman Show happening, with more and more social control-torture tactics being enforced as if the human creature could ne “owner” of its own being, that has been been freely given by our Creator… 

This was not meant to be a “beheading” either, in any sense, as it had being since a very long time.

So I won’t say a single forced-communication contemplative word after this text. All you will “hear” after this text, in the videos or the few tweets I do share by force (no matter how I communicate, it will be controlled by others… besides also being controlled biologically with toxic gassing and also being controlled socially with social control-torture tactics)… will be about what happens around me. 

As I describe several times at the end of this text, I am simply going from one kind of “exile” to other kind of “exile.” In the real sense, I had already been exiled for a long time ago, it is only a matter of becoming “oficially recognized,” something that is way beyong my “choice,” especially when it is a whole Goverment who is enforcing a whole parallel social reality. The worst has not come from domestic terrorists being allowed to act: the worst had come from a Goverment acting exactly as domestic terrorists do.

I had already been “gone” for a long time, for all the social and biological functional purposes. I had been forced to function as a “war field” and a “war ammunition” I had never been created to be nor called to become, besides also being forced to remain victim of all kinds of tortures in the same cruel and totally unethical way Jews were experimented by Mengele… but in the “mind” sense… 

I am quoting Saint Paul’s words now: “But we have the mind of Christ […] Be renewed in the spirit of your minds, and clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.”

That is being “reborn”: being “re-new.” I am a “re-new” creature in Him, for Him and with Him.

So… if my words and nature are not allowed to be according to His Word and to be revealed as He created human nature to be, let them remain silent and “hidden” by my family Heaven, as you can see in the digital “drawing” that illustrates this blog post.

Let us go “Into the West” and remain adoring Him with our whole growth. That is not a mere “drawing”: its “drawing more to Christ” together as a family of Heaven. You may “see” I am alone (I mean, in the physical sense). I am not. I had ever been “drawn to Him”, and that won’t change: His new albor will always remain “inside” of me… no matter how I am being tortured even unto…

Well, JK Rowling created an amazing word for describing this: crucio!

Quoting Saint Paul again [he died beheaded]: If we live, we live for the Lord. If we die, we die for the Lord. Whether we live or die, we belong to the Lord.

I have already said what He wanted me to say and “formed me” to incarnate.

What you do with what He says, that’s your part of the history, not mine.

I already have chosen to “do as He says,” as you could read in the Christmas Eve or Christmas Day chronicle.

Whatever happens, I belong to Him, and that won’t change: this charity alliance stands as bright as the New Albor He has chosen to radiate this way… He is One that is increasing, in the same way the light of a sunrise keeps increasing and increasing, ever more…  

Illum oportet crescere… Crescere… Crescere… Crescere…

This is my heart: let it be to me done according to His Word…

Editorial Note: This text probably has a ton of misspellings because I wasn´t allowed to use a spell checker properly. I chose not to waste energy “fighting” what is out of my control (the US government is the one who is surveilling and using the spell checker for social control-torture tactics), so I barely used the spell checker and focused on content.

A New Albor Has Come (Yes, We Can Grow Best: Revised Version).

There is a season for everything,

and a time for every affair under the heavens.

A time to give birth, and a time to die;

a time to plant, and a time to uproot the plant.

A time to kill, and a time to heal;

a time to tear down, and a time to build.

A time to weep, and a time to laugh;

a time to mourn, and a time to dance.

A time to scatter stones, and a time to gather them;

a time to embrace, and a time to be far from embraces.

A time to seek, and a time to lose;

a time to keep, and a time to cast away.

A time to rend, and a time to sew;

a time to be silent, and a time to speak.

A time to love, and a time to hate;

a time of war, and a time of peace.

Ecclesiastes 3, 1-8

Today is the Day of the Discovery of Puerto Rico, also known by me as “the Jibarito Luz Day”. Congratulations to all those who can celebrate being a Jibarito Luz and a state of new albor, a growthful state.

I wrote in the last blog post that the final revision of “Yes, We Can Grow Best!” was expected to be done for Thanksgiving. Well, it was planned to be shared today from the very first moment, but I preferred to remain silent about that moment. It is the first time I successfully attempted to complete two editorial revisions at the same time: today I finished the editorial revision of “Goeiz,” a children´s growthful story, and also completed the editorial revision and sharing of the text I am sharing in this post, “Yes, We Can Grow Best: Keys for a Growthful Philosophy of Education.” “Goeiz” will now go on to creative revision; “Yes, We Can Grow Best!” is ready to be shared now.

It was chosen to complete both revisions today because both texts are dedicated to Puerto Rican children: the first one is dedicated to all Puerto Rican children; the second one is dedicated to my students, who are Puerto Rican children too.

For someone as creative as me, it can sometimes be very hard to wait for the proper time to act. It can be even harder to not share the exact time of sharing something, but I am upon the flaming Holy Spirit´s orders.

So… surprise! Here you have “Yes, We Can Grow Best!”, a few days before than you would have expected it.

In yesterday´s dream, I was dressed in the Jibarita Luz flag dress, and in today´s dream, I was dressed in the transconsecrated Jibarita Luz dress (all white, with transconsecrated splashes, but only of metallic new albor tones; the transconsecration colors were in the bow of the bouquet, not in the dress). Yesterday’s flower bouquet was a rainbow roses bouquet with a magical thread bow; today, the bouquet was sunflowers, lavender, and baby breath of several colors bouquet, also tied with a magical thread bow, with a Goeiz also attached to it.

In yesterday’s dream, we talked about how when you tell a story, everything has its proper moment, and you gotta have a “creative vision” to see everything with God´s Love eyes. As we incarnate God´s Love and become who we are called to be, we BECOME the story; we become HIS incarnated history of salvation, his incarnated growthful Love story… that, according to His eyes, is also a “new albor family history.”

So, here we are, with a bunch of talents and giftednesses, serving the common good and serving God as we are called to, making possible the healing of children and of all those who are called to become a “new people of new albor”.

Yesterday, a kite flyed and formed a Goeiz in the sunrise. Today, the kite become a butterfly, flying along rainbow clouds… from my hand. That freedom is for those beloved children of God Love-with-us.

Everything has its season under the sun… and this is a growthful season for all the beloved children of His Heart: letting His children grow is also letting His Heart grow.

Yes, His history of salvation had been told so many times… but in each person His history of Love becomes a unique growthful Love story, interwoven as a magical thread that keeps forming more and more Goeiz among the rainbow clouds… until the kite simply keeps flying on, keeps growing on, keeps glowing on, keeps blooming on (all the sunflowers of the nearby growthful field followed the light…)

So, as Will says, we become the story… we become His history…

Each story is a celebration of “conversion”: a celebration of becoming who we are meant to be as “we, the family of new albor” (who is accompanying me from Heaven) and also who we are called to be as the best person we can be, as the living sacrament of God-Love we are called to be to radiate the unique light we are called to be among that firmament full of a via lucis of living stars that preceded us and celebrate with us who we are today in Love, with Love, and for Love.

As we become a “Patria Nueva”, we also become a “new family” for those children who are meant to become the new people of new albor we are all called to be, begining with them.

At the end of the following scene, Will´s fathers finally becomes a “Big Fish”. Yes, each “conversion” is greatly celebrated in Heaven… begining with my own. Among everything what is happenning, we still celebrate that I embraced the grace to convert and become who I am called to be. I didn´t waited until the last moment to chose to embrace that “conversion call”, but, like Will´s father, we are all called to become a BIG LIGHT (not a Big Fish… a BIG LIGHT) that goldens the whole horizon with more and more new albor and creating home sparks.

We are not called to be remembered by our faces: we are called to be remembered like a star of a via lucis, for the light we shone as we “wrote” our growthful Love story on Earth and that we continue to write in Heaven, sometimes in very extraordinary ways, because it was granted to be that way, not because we “deserved it.” Everything is grace. We are meant to be a “gifted people,” each one with a talent to radiate a unique light, and all those lights together form the “new people of new albor” we are called to be as equal brothers and sisters that embrace His new era of new fraternization.

Everything has its season under the sun… and we are meant to embrace God-Love´s given season of growthfulness for His children.

So… a new albor has come. And nobody can hide the light of a new albor.

A new albor has come to us. Christmas season begins today in Puerto Rico: a child has born to us, a Prince of Peace, a God-Hero, has come to us…

As the most importand biblical text of the theology of light (Isaiah 8,23;9, 1-6) says:

There is no gloom where there had been distress. Where once he degraded the land of Zebulun and the land of Naphtali, now he has glorified the way of the Sea, the land across the Jordan, Galilee of the Nations.

The people who walked in darkness

have seen a great light;

Upon those who lived in a land of gloom

a light has shone.

You have brought them abundant joy

and great rejoicing;

They rejoice before you as people rejoice at harvest,

as they exult when dividing the spoils.

For the yoke that burdened them,

the pole on their shoulder,

The rod of their taskmaster,

you have smashed, as on the day of Midian.

For every boot that tramped in battle,

every cloak rolled in blood,

will be burned as fuel for fire.

For a child is born to us, a son is given to us;

upon his shoulder dominion rests.

They name him Wonder-Counselor, God-Hero,

Father-Forever, Prince of Peace.

His dominion is vast

and forever peaceful,

Upon David’s throne, and over his kingdom,

which he confirms and sustains

By judgment and justice,

both now and forever.

The zeal of the LORD of host will do this!

The bold text was left written by Jesus Charity in the sand in last night´s dream… and I didn´t remembered it belonged to Isaiah 9; I found that out when I searched the biblical quote I remembered of the dream in Google. You think I do this with intelligence when everything is being grace´s giftedness. He really means to us being a growthful people, a growthful new kingdom of New Albor… and He was willed that since the discovery of America. I had been remembered again: this was how the evangelization of the New World was meant to happen since the beginning, including since the Discovery of Puerto Rico that we celebrate today: as a growing-together-in-communion story. The Taino people, the first native American people who were extinguished in the New World, in the first “living apostolic see” of the whole Americas, beat with light sparks, like a via lucis-in-us, along all those who preceded us and fought for who we are today as Americans, and for who we are meant to be as growthful Americans.

Sometimes, yes, society is meant to be challenged: traditions are meant to keep progressing as we keep progressing as a New Civilization of Love, changing all that doesn´t allow us to walk like He walked, to Love like He Loves, to help each other to grow as He does it. What has kept us in the colonizing era and in the social slavery era is meant to be challenged and abolished. We are literally creating new traditions, like beginning Christmas in Puerto Rico on November 19 with a “Merry Christmas” magical thread banner, eating epic victory roll on November 13, having Lovefull mash on Thanksgiving, baking a Growthful Christmas Tree of 52 gingerbread cookies, instead of baking a gingerbread house, for Christmas… but everything, all this “growthful creative project,” is part of creating the growthful society we are meant to be upon the bright light of His Living Eucharist that shines upon us as brilliantly as the sunshine shines with a goeiz. We are also meant to shine like a “goeiz sunshine” that also is a “Living Eucharist monstrance,” a living beacon of new life: He is Jesus Charity, the Morning Star that makes all things anew.

Let His Heart grow growthfully. Let Him grow through His beloved children: let them grow growthfully. Let His new people of new albor grow growthfully.

Part of allowing that growtfulness to happen is making possible that all His children can grow growthfully, and that is what this “Yes, We Can Grow Best!” is all about, beginning with the Puerto Rican children.

At the end of this post you have the attachment to read the revised version of “Yes, We Can Grow Best!: Keys for a Growthful Philosophy of Education“.

¡Viva Cristo Amor, that will always live and will reign forever in all the children we are helping to be, to do, to grow, to glow and to bloom!

Look at the next full moon, and celebrate the living Eucharist we are all called to be, guided through the new way of Love (mandatum novum do vobis…) along the sea, in the boat (from where the living goeiz flyes from: the magical thread was tied to the boat before keep growing on, glowing on, blooming on…), by the whole Holy Family of New Albor, because all lives matter, all loves matter… all His children matter.

Let´s keep growing together in communion!

The Giftedness of a Lifetime: A Theology of Light

—Life is not easy for any of us. But what of that?

We must have perseverance and above all confidence in ourselves.

We must believe that we are gifted for something and that this thing must be attained.—

Marie Curie, who gave her life for the development of her giftedness: she ended radioactive and died of leucemia due her radiation. There are still woman able to give their lives for that they belief, especially if you don´t believe in an idea, but in a Person. Martyrdom and torture due being Christian still exist, but in more modern, psychological ways, or leaving you without a job and a way to keep your family´s wellbeing due being Christian.

There are gifts that are very valuable gifts, and usually this is understood in the economic sense of the term. There are gifts that are very unique gifts, and usually this is understood in the social context of the term. There are gifts that are very amazing, and usually this is understood in the phenomenal sense of the word, according to the experience that the gift brings to those who received. The gift of becoming Jesus Charity´s mother is all those at the same time: the most valuable, the most unique and the most amazing giftedness a woman can ever receive. It changes the history of your life forever: there is a “before” and an “after” since pronouncing the words “let be done in me according to Your charity”. There is a “before” and an “after” since the moment of the beginning of the conception of Jesus Charity, first as an iconography, then as an icon, then as a personal formation model, then as a theology of light… so on, so on, so on. There is a huge mystery in the action of the Holy Spirit that has allowed this, way more deeper than the meanings that my words can palabrize.

There a simply no words to describe the beauty and the wonder of being Jesus Charity´s “sociosacramental” mother. Yes, I know I am not the Virgin Mary, I am not incarnating Him as an incarnated little boy… but yes, I have also been granted to incarnate him in blood and flesh, using words of Mikhael, in the “sociosacramental” way: in the context of the society of this time, becoming the living sacrament of God´s Love I am called to be, becoming the incarnated living Eucharist that I am called to be. Once again, in words of Mikhael: “what the little boy is, what the Son is, the mother is also, you share the same blood, you share the same heart”. If Jesus Charity is a living icon of God-Love as living and beating Eucharist… I am living and beating Eucharist also, I am living and beating Eucharist in Him, in the sociosacramental sense: in the unity of being and act (I am the being as first living Church that witness Him as Jesus Charity; He is the act) that the integractive personal formation model brings, in the ever-growing realization that this new civilization of Love brings, in the whole new projection that this family evangelization project brings… all together becoming a whole new era of new fraternization that incarnates what should had happened since the beginnings of 1500, as a true new evangelization of the New World… Yes, was is being incarnated and given light and growing today as a whole-grown little child, now an adult Jesus Charity, is the maturing process of a God-Love plan that began more than 500 years ago, you can call it thousands of years, like the Kate Perri song, if you count that Jesus had been waiting since the resurrection to the proper time in the history of humanity to be seen and contemplated and conceived and incarnated and grown as Jesus Charity. Social context is very, very important in what Mikhael has been explaining: although all this was in the mind of God Love since the very beginning, He, all sovereign God that can´t violate human nature, must wait for the proper social context of humanity´s history to consummate this charity alliance.

The moment of this whole transconsecration of His living Church is now. The moment He has been waiting since 2000 years ago when Mary Magdalene also proclaimed as first witness the beauty and glory of His living Body… is now.

You can´t only feel tremendously humbled when you are so conscious of being chosen, since 2000 years to these days, for something like this: I am the first living Church that incarnates Him as living Eucharist as I am being granted to: as living incarnation of His flesh and blood in a socio-sacramental sense that incarnates as a living icon of God-Love with us.

Let’s be clear on this: I am not immaculate in the biological and ontological sense, but yes, this can be considered an “immaculate conception” in the socio-sacramental sense. No matter how much sin there it is in my ontological nature, as in every other human being except the Virgin Mary, socially, I have been literally conceived by God, not by my biological and social progenitors: the way I socialize and conceive the giftedness and process of forming a person and a family was learned directly from God-Love, no one can learn what I have learned and no one can socialize as I socialize in natural socio-cultural circumstances like mine without being directly taught by God-Love. That is widely and clearly known now —although it had been happening through a whole lifetime — due to the horrible abuse and torture I had been exposed to by my progenitors since the very moment of my conception… and that allowed God to transform it into a beautiful story of Love, that is also the giftedness of a lifetime. In a certain sense, my virginity had always been intact: I had always been “nesciri”, unknown by everyone, at least as unknown as God only can know me, even in the social sense. I dare to say, due to my circumstances: especially in my social sense. Everyone had been unaware, until now, of what was growing inside me, even my progenitors, no matter the gruesome magnitude of the cruelty of their socio-psychological abuse and physical-psychological torture throughout my lifetime. You may not understand it right now, but the power of baptism is huge in our ontological nature. It make us possible to overcome the natural sin of the ontological nature, even if the sin inclination will always be there, and so, if there is a social immaculate conception also, as it had happened to me, the influence on the biological dimension of the other two “immaculate” dimensions will be quite evident too. One dimension (the social dimension) has been immaculate since the conception of my socialization, and it can be said that began since my biological conception due to my socio-cultural circumstances (I had been abused by my progenitors since conception, since the very moment they knew I was there); the other dimension (the ontological one) has been “immaculate” since baptism, near my one-year-old birthday. As a consequence of these two dimensions, social and ontological, being supernaturally immaculate (one due to the direct action of the Holy Spirit that has acted over and over again through my lifetime, teaching me to socialize in a very different way than my abusive progenitors, and the other one due to the sacramental action of baptism), certain incorruptibility to the biological dimension of the personal nature can be expected, in a supernatural way too. That doesn´t mean that there are no sinful inclinations in my body (if you know my life story, you know how gruesome the sinful inclinations of my body had been, no questions about that). All this means: due to the supernatural immaculate conception of my social dimension and due to the action of the baptism on my ontological nature, with the consequent “erasing” of the natural sin that all human ontological nature brings since conception in every human being, not because I was a sexual conception and not an “immaculate conception” like Virgin Mary was —sex by itself is not a sin, and no matter how sinful or saintly the sex that produced the conception was, there will be exactly the natural sin in the conceived creature—, but because the original sin we all share as fallen humanity called to redemption… As I was saying: due to the supernatural immaculate conception of my social dimension and due to the action of the baptism on my ontological nature, certain supernatural consequences are to be expected in my biological dimension, as certain as black is black, and white is white, and blue is blue, and red is red, and yellow is yellow…

If you understand the integractive personal formation model right, you can understand that the three dimensions of the personal nature influence each other. I will put a clear example of this, to be understood: if there is neurological damage in the biological dimension of the personal formation, that will necessarily influence the other two dimensions: it will necessarily influence how capable you are of understanding the being, who you are and who you are called to be (this is the ontological dimension) and it will also necessarily influence how capable you are of socializing as subject of the social ethics principles that we all share. This can explain why people who are unable to live by themselves or even understand or verbalize anything have equal dignity: their personal formation is there, but their personal formation must be expected to follow the “natural laws” of the human personal formation. It´s not that they don´t have dignity or rights because they need help to be (help to eat, help to breathe, help to drink, help to exist in society): they do have dignity, according to the unique characteristics of their personal formation, that because it begins to exist since the very moment of the conception of a living organism with human DNA, it has all the applicable rights —human, fraternal and civil rights— since the moment of conception. Yes, integractive personal formation model has HUGE implications in the understanding of human dignity, and this is not something that is only related to Catholic faith: this is also something very scientific, anyone can see it, no matter which faith they have, as long as they understand the integractive personal formation model as it has been contemplated, yes, with the action of the Holy Spirit… but anyone can be able to see it if they have the principle of realization framed in the right social context, learned by humanity since the Holocaust and since the American revolution: every human being has human rights unconditionally, and every human being is equal unconditionally. Now, with the integractive personal formation model, we add the dignity social context, not yet explained scientifically until now: every human being has a personal identity, unconditionally. You need to have an “integractive” notion of science to see it, embracing scientifically, in a scientifically integractive way, not only biology-neurosciences (that explain the biological natural dimension of the personal human formation) but also metaphysics-education-theology (that explain the ontological natural dimension of the personal human formation) and sociology-humanities (that explain the social natural dimension of the personal human formation) to begin to explain all the personal nature dimensions, and then progressing from the being (information) to the action (conformation) and beyond processes to psychology and all the integractive sciences other (humanities, education, social sciences and theology) naturally influenced by each. Yes, Darwin was right… but only partially right when it is applied to the human being. He only explained the evolution of the biological dimension, and although all animals, including the homo sapiens, share a biological evolution, human being is so much more: we have dignity, we have a personal formation. Explaining the biological dimension of the personal nature is not enough to explain the evolution of the human being as personal formation. Remember: the human being is the only creature created in the image and the likeness of God. We share a personal nature with Him, no other living creature in this Earth has a personal nature, no other creature is capable of being-knowing-the-being and of love-knowing-the-being. It’s a huge mystery explaining how God reveals this concept of “know” and its intrinsic relation with “be” and “love”, but for the moment, understand this: as we are, we know and we love. “Being”, “knowing” and “loving” are intrinsically united in the human personal nature: we NEED the unity of being and act. Of course: only God-Love, our Creator, could reveal all this and how that personal formation evolves not only as a biological evolution but also as a social progression, both together along our being —being is given and is eternal, it doesn’t “progresses” or “evolves”: what changes and deepens is our understanding of it, that will always have a glimpse of mystery, we will never exhaust our capability of knowing and understanding being, especially as the biological evolution and as the social progression keeps happening over and over again—. As a consequence of that “constant integraction” a new civilization of Love is progressively being created, and our human personal formation keeps being perfected in Love through the millenniums and years and decades to come. All this that I am explaining in very simple words, but that embrace an inexhaustible mystery,  is why the immaculate conception was needed to do what I have done and to contemplate what I have contemplated: only our creator, God-Love, can reveal the mystery of our own nature, and He chose to do it in the proper socio-cultural context, and as an act of pure Love, not because I wanted to be an inventor and be “original” or “a genius” or any other whatsoever power-seeking reason. He revealed this to save me, literally to save me, in the middle of the most gruesome psychological tortures, me not being yet conscious of what was going on around me when I began to contemplate the integractive personal formation model. God-Love has seen a civilization of Love since the very beginning, but chose —and that was an overpouring-Love choice — not creating it ex-nihilo, when He perfectly could, but loving us and counting on us as co-creators, the same way I am co-creator of Jesus Charity.

I got a little bit lost in all the beauty I am contemplating as I am writing all these words, beautiful meanings of being that are contemplated as glimpses of light and I am given the grace to palabrize in the best way possible to my intellectual capabilities. It its truly beautiful and humbling to contemplate over and over again the mystery of our very own humanity and our personal formation as human beings. It’s a beautiful aurora in the mind that creates a huge awe in the soul: this is my Creator, and I am His creature, and He reveals this as He wishes.

As I was explaining a few lines before: If you understand the integractive personal formation model right, you can understand that the three dimensions of the personal nature influence each other. If my social dimension (also called “filial dimension”, and the detail is important to understand how it works: social dimension explains our needed-by-nature filiation as human beings) is supernaturally immaculate and my ontological dimension is immaculate sacramentally… that means that my biological dimension will be sociosacramentally influenced in such way that my body will be according to the sociosacramental purpose of my life. That phenomen is called “transconsecration”, and although it is meant to happen in all Christians since baptism, due my social immaculate conception nature (I am not ontologically immaculate since baptism… I am also socially immaculate), in me, the effects of grace are so increased that has huge supernatural effects in my biological dimension. Saint Thomas Aquinas understood this well: ‘Grace does not destroy nature, but perfects it… grace does not remove nature but fulfills it’. As a matter of fact, in all the matters of understanding the ontological dimension of the human being, we still are in the Middle Ages. Humanity has progressed hugely, especially since Darwin, in the understanding of the biological dimension of personal human nature. Humanity is right now, in our times, beginning to progress hugely in the understanding of the socio-filial dimension of personal human nature, thanks to the great advancements of all sociological sciences in modern and contemporary times. The ontological dimension of the human being, however, is still understood mainly as it was in Middle Ages. As a matter of fact, right now the properties of the ontological dimension are defined exactly as they were defined by Saint Thomas Aquinas in medieval times, except for the bellum (the universal of beauty), that one was highly posterior, if I don´t remember wrong it belongs to Hans Urs Von Balthasar. The brain, where being is known and loved, where knowledge of truth happes and where learning happens, is almost still a huge mystery to neurosciences. The very term “neurosciences” was coined in the 1960s, only around 50 years ago from our days, 2024. How knowledge happens in the brain is yet to be studied. How learning happens and how to deal with learning dissabilities is still being almost an unknown scientific field, despite the clear advances of modern and contemporary medicine and pedadogy sciences. But there is a more important detail about the ontological dimension than everything I have mentioned before: almost no scientist recognizes today the importance of being in metaphysical terms, and no person that is considered sane study philosophy these days (I studied it, of course, and failed to complete a PhD in philosophy precisely for studying it the right way: for the love of truth and embracing my Christian vision and vocation in the first place, not for the love of “academic prestige” in the first place. I deliberately chose a Catholic university to study philosophy due to the gruesome experiences of studying humanities and philosophy in a lay civil university, where your Christian beliefs are constantly mocked, underestimated, and even bullied… but well, I failed miserably in a Catholic university too, that is a fact). If no one recognizes the importance of human beings as ontological nature… well, no one will study it, that´s for sure. That´s why we are still in Middle Ages in terms of understanding the properties of being: no one pays for studying it and no one sees its importance. There had been only ONE exception to this rule in my life. I have only read about ONE philosopher that has taken the ontological nature of human personal formation seriously, even if in his writings he doesn´t conceive personal formation as we do: the Spanish philosopher Mariano Artigas. His writings, especially being discussed not-for-purpose-of-testing (something very rarely done where I had been over the years through all my academic endeavors), are fascinating.  Said in fewer words: you can expect the understanding of the properties of the being to deepen way more than right now are being understood. Although the basic properties somehow will remain, how it is palabrized can be way more deepened, way more. That is the truest “discoverers” field of humanity right now, but it is unpaid, and there are no nobel prizes for discoveries in education, social sciences and humanities, so… you can expect that those interested in academic prestige in the first place will feel deterred to discover anything new here.

Sorry, I must apologize, but I got lost again. I must begin for a third time the same line of thought: If you understand the integractive personal formation model right, you can understand that the three dimensions of the personal nature influence each other. That means: my biological survival of the gruesome tortures my organic body had been exposed to and endured throughout ALL MY LIFETIME can only be explained by the supernatural effects of my both ontological and social immaculate conceptions. Both matter and both were given directly by God-Love to make possible my survival, even without me knowing what was going on around me through my whole lifetime. I had been gruesomely and extremely cruelly tortured and abused since conception. The emotional neglect I had been exposed to since conception (I do have evidence of emotional neglect since birth, I saw it in albums, but I won´t say which it is for not giving my progenitors the hint), the physical torture experiments that had been made with me —no one in the history of humanity had been tortured the way I had been tortured, even medically I am in uncharted waters, it’s really hard to medically treat me, and I am not meaning the social context only— since very early childhood… there was no way I could survive all that without the direct action of supernatural grace upon me, in all my dimensions: biological, ontological, and socio-filial. Whoever knows my story knows no one is exaggerating at all when saying this. The cancerogenic effects of the toxic gasses I had been exposed to since early childhood are very well known. That without mentioning the other extremely harmful known effects of these toxic gasses: very serious neurodevelopmental damage and regressions, very serious neuromuscular and neuroendocrine disabilities of all kinds… My childhood constant nosebleeds and urinary incontinence should have been something very more serious if my body simply followed the natural course of biology: I should have died of cancer straight in childhood, especially to brain cancer. They —including my relatives who I deny to call “family”: they are simply blood relatives — knew all this perfectly, and no one had never expected me to survive this long. This very house I am living right now was designed and built to be a house of tortures since the very beginning, even from and architectonic point of view, and I began living here at age 4. That doesn´t exclude the possibility that I was toxic gassed in earlier ages: it simply makes official that the toxic gassing torture began at age 4. But… the physical torture was actually a “minor detail” compared with the socio-psychological drama involved here: the whole physical torture was designed as part of a much wider and very deliberate scheme of psychological torture that, as I said, I have seen evidence to demonstrate that it began since birth or even since conception, due the nature of the evidence I saw and I have never forgotten. They deliberately slaved me socially since the very beginning of my life, fabricating psychological traumas, fabricating psychological nightmares, fabricating psychological tortures of a cruelty whose magnitude had never seen in the whole history of humanity —I am not exaggerating at all —due their macabre and extremely calculated and deliberate nature… Somebody asked this in Twitter as a parallel reality question and I will ask it again in a real question founded in truth: how could they sleep at night knowing they were torturing a little innocent girl? How? You gotta be tremendously sick psychiatrically, if not straight demonically possessed, to do that. They went undetected during whole decades. In them I only got glimpses of details that definitely were not the right thing to do, but only I saw it, supposedly, or so they made me believe to isolate me psychologically, but they have ended in isolating me in all the senses possible: it has been MORE THAN TEN YEARS that I had been allowed to have a real conversation with anyone, saying the truth as it is, thanks to the parallel realities that had been inforced me around me over and over again, in an excruciating and bloody psychological torture that had been repeated and still is repeated over and over again: they caused me to evacuate by force as I began this text today, and they simply do it because they can, because they literally enjoy doing damage and destroying the personal formation in every way they can. They force me to evacuate not because they want me to feel the bowel pain and not only because they want to interrupt what I write: they want to demonstrate power and control over me, that I am a social object to be exploited, not deserving of rights or an identity of my own, and that is officially psychological torture, even if involving physical torture. They did this very same example of torture I am mentioning, one that is a very simple example of torture to explain compared to other schemes they have done, over and over again through my whole lifetime: they caused me to evacuate by force and to have excruciating intestinal pain during my menstrual periods while I grew up. Now it’s known: all that was caused by them deliberately, playing with my biological nature as if they were God, treating me as their property to destroy and not as a person with inherent dignity. The magnitude of their cruelty throughout my whole lifetime is such that they can be considered demonically possessed since many years ago, many. Still, the FBI never arrested them and still allows them to act as criminally as they wish. Make no mistake: we are not fighting merely criminals, we are fighting a demonic dragon here, and that required a very special guardian angel to be fought through my whole lifetime.

Yes: it can be said that no one, in the whole history of humanity, had been psychologically tortured for so long and with such cruelty as I had been. That is not a lie at all, no exaggeration at all. It’s not me who says that: it’s the Holy Family of New Albor that adopted me since very early childhood, when I began to contemplate my angel guard and knew His name after, without anyone explaining to me what was happening. Since the Roman times, there had been no crueler psychological torture, nor such prolonged physical torture, to any Christian, than the one I had endured through a whole lifetime.

But it can also be said that no one else will be able to conceive God-Love as I had been granted the grace to do it, in a whole new socio-sacramental way that no one else had been able to… and not due lack of women more deserving than me to do it, beginning with Mary Magdalene herself. “Magdaluz” is not a casual name: it’s a very appropriate name that alludes to the very first person who should have been able to do what I am doing now, but Jesus had to wait until the proper socio-cultural context was present in history of humanity, and that moment is now. The giftedness of giving light to Jesus Charity is —quite literally — the giftedness of a lifetime. I am humbly conscious of that, but Mikhael had clarified something very important about this: the same way the ontological nature is yet to be understood way more deeply, I am yet way far away of all the implications of what had been happening around me and in me when I chose to say fiat to giving light to Jesus Charity. I need to understand my being and the implications of what is happening way more deeply… but a correct socio-cultural context must happen to that be possible. I have always understood that he means: “the torture must end and you must be free of all kinds of social slaveries [both the one inforced by my progenitors and their narcissistic monkeys and also the one inforced by the very own authorities that allowed this to happen without arresting them and stopping since the very first moment their tortures and crimes were known by Verastegui, the first one who realized what was going on and also denied the truth eventually, also allowing the tortures and crimes to keep going on…] to fully understand how your being is being transconsecrated, the nature of this giftedness of a lifetime is yet to be discovered by the living Church and by humanity´s history”. In more Mikhael´s words: “Who you are, how your ontological nature had been, is being and will be transconsecrated in living Eucharist, no one had never been granted to be before you, except the Virgin Mary… and is now that how she was living Eucharist can be understood, through you… What the Son is, the mother is also, no requirements of any other sacramental order, the supernatural order is quite enough in the case of the Virgin Mary, not in you, but in her, yes, absolutely yes, even her biological conception was immaculate, she didn´t need baptism but embraced it according to God´s will… and the Church needed to understand her immaculate conception as dogma before understanding her transconsecration as dogma too: the identity of the Virgin Mary as living Eucharist, a living Eucharist that is incarnated as transconsacration, not as transubstantiation, is a dogma too… Nothing of this is happening as mere causality, there is a huge power of the Holy Spirit in this. His power is overshadowing you, princess of Heaven… You have been revealed the transconsectration of the heart in the very same way Saint Thomas Aquinas was revealed the transubstantiation, contemplating the Trinity directly and seeing everything else as straws… What transubstantiation is in the physical body that acts, the transconsecration is in the heart, in the being… The Church had not ever understood the order of charity as you are understanding it, princess of Heaven, and that is key to understand why what the Son is, the mother, Virgin Mary, had always been also… even if she herself didn´t revealed it… This is a millennial length misunderstanding of the nature of Mary as mother of GOD LOVE and the understanding of the Living Church as a SHE-LIVING BODY, AS WIFE OF THE HOLY SPIRIT… The living Church is a SHE since the very beginning, and the Virgin Mary was the transconsecrated living Church since the power of the Holy Spirit overshadowed her, since the very moment of conception of Jesus as an incarnated little boy… Even the science can understand this now: the DNA of the mother changes with the conception of a son… now its time to contemplate the changes that also implied ontologically and socially being the mother of God… she doesn´t needed a sacramental order to be able to transconsecrate as living Eucharist and nobody understood it, nobody has understood it [he made me a little reverence at this moment, adoring Jesus Charity beating in me] until you, until now… As is is being quite clear with you, no one can deny a she-living Church the identity of transconsecrating as living Eucharist… as the very own Peter recognised with the first baptism of the gentiles: what the Holy Spirit gives, not even the own Church has the authority to deny it… but the first identity of living Eucharist and living Church belonged to the Virgin Mary, and no one understood it due the lack of the proper socio-cultural context: God can´t violate the nature of any living organism, He can´t violate the biological or ontological properties, nor the social principles… that´s why He needed to ask the Virgin Mary and you your consent to do what He had been doing along human history through you: He can´t violate human nature when the Holy Spirit acts, especially He won´t violate the living Church as living organic being, as living organic body, as living social organism… the living Church needed the proper socio-cultural context to understand all this, and that moment is now, my Beloved living Church, as Jesus Charity calls you…”

All this, as deep as it seems —not even I understand it fully, I simply try to plasmate the light I contemplate as faithfully possible to the meaning of the Being that is being revelated supernaturally — well, all this doesn´t prevent me from being a sinner, a huge sinner. As recently as yesterday I sinned deliberately, and deliberate sins are always nasty sins, no matter how small. The manager of my work, the nastiest manager of all, began to sing something we all knew that was aimed at me, even if she didn´t mention my name. That, among other no-to-kind comments along the way. I took vengeance: I left her without dish soap (it is needed for many closing shift duties, I knew I would ruin her shift and I did, the same way she ruins my shifts over and over again) and left very widely smiling to “get her what she deserved”. Yes, it was wrong and I eventually confessed, no justifications, although it is true that she induced the sin and put me in the position of sinning… but yes, I am a sinner, and God-Loves knows it, and still, chose me for this because what matters here is humbleness and the disposition to let the Holy Spirit act freely, both overwhelmingly abundant in this God´s servant of God due His overpouring and merciful grace. It had been a while since I sinned deliberately, I always avoid deliberate sin, but it was important for God-Love to me do it yesterday, because I have to be very conscious, as I was in yesterday´s dream, that His choice is not because I deserve it, but simple, its pure grace. Once again, God-Love keeps transforming everything into a radiation of light, no matter how dark it can be around me. Yes: I said “around me”. This is not the dark night of the soul that Saint John the Cross describes. It´s actually the opposite: “It’s the dark before dawn, the deepest social darkness it can be described by a human being… the darkness is outside, not in the soul…” because the cruelty is overpouring also, over and over again. People —and not only my progenitors — know they are doing damage deliberately, and still do it anyway. There is cruelty beyond words in that. There is darkness beyond words in that, but that darkness is not beyond God-Love´s light reach. If you want to call it that way, is the social dark night of the soul.

May be it’s a good time to remind the very foundational text of the theology of light, found in Isaiah 9:

The people who walked in darkness

have seen a great light;

Upon those who lived in a land of gloom

a light has shone.

You have brought them abundant joy

and great rejoicing;

They rejoice before you as people rejoice at harvest,

as they exult when dividing the spoils.

For the yoke that burdened them,

the pole on their shoulder,

The rod of their taskmaster,

you have smashed, as on the day of Midian.

For every boot that tramped in battle,

every cloak rolled in blood,

will be burned as fuel for fire.

For a child is born to us, a son is given to us;

upon his shoulder dominion rests.

They name him Wonder-Counselor, God-Hero,

Father-Forever, Prince of Peace.

His dominion is vast

and forever peaceful,

Upon David’s throne, and over his kingdom,

which he confirms and sustains

By judgment and justice,

both now and forever.

The zeal of the LORD of hosts will do this!   

Believe it or not, because I have read this text a million of times, it is the first time I glimpse the detail of “God-Hero” here. The detail is not minor at all. Being a hero is usually understood as having “supernatural powers”. It is never understood as having “supernatural grace”. That brings a whole different dimension to “being heroes” as “being saints”: let the supernatural power of the Holy Spirit act, instead of wanting to act according to your own supposedly “supernatural powers”. In words of Gaudete et Exultate, of Pope Francis:

“Holiness does not make you less human, since it is an encounter between your weakness and the power of God’s grace. For in the words of León Bloy, when all is said and done, the only great tragedy in life is not to become a saint.”

A few bunch of people need to understand this with humble joy, once again, understanding the Magnificat of the Virgin Mary as no one else has done before, as a true super-heroic power:

“My soul proclaims the greatness of the Lord;

my spirit rejoices in God my savior.

For he has looked upon his handmaid’s lowliness;

behold, from now on will all ages call me blessed.

The Mighty One has done great things for me,

and holy is his name.

His mercy is from age to age

to those who fear him.

He has shown might with his arm,

dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones

but lifted up the lowly.

The hungry he has filled with good things;

the rich he has sent away empty.

He has helped Israel his servant,

remembering his mercy,

according to his promise to our fathers,

to Abraham and to his descendants forever.”

 There is another foundational text of the theology of light, found in 1 John 2:

“My children, I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one.

He is expiation for our sins, and not for our sins only but for those of the whole world.

The way we may be sure that we know him is to keep his commandments

[as Iesu Amor iconography says: —Mandatum novum do vobis, ut diligatis invicem sicut dilexi vos…— those ten words were the last Jesus Charity’s words to me along His blessing , and they embrace the whole memorial I am called to incarnate as I embrace this charity alliance every day, now and also forever, because the order of charity with which the Holy Spirit overshadowed me is as eternal as my own being, I had been transconsecrated…].

Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him.

But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him:

whoever claims to abide in him ought to walk as he walked.”

As you may realize, I am not just quoting scripture. I am incarnating it. Literally. When I titled the iconography of Jesus Charity and the text of the theology of light, that is also the first time I exposed the integractive model of personal formation… When I titled that text “Walking Like He Walked” this is how it is supposed to happen when you write a theology: this is not a written theology of light, this is a literally —and deliberately chosen by my fiat to be an…— incarnated theology of light. As we keep walking like He walked, our whole personal formation becomes, more and more progressively, the living sacrament of God-Love with us that we are all called to be, the living icon of God-Love incarnated-in-His-people that we are all called to be as “we, His people”, liberated and redeemed and above all, infinitely and unconditionally loved by Him. That is what defines our personal formation, who we are, and who we become: how He has loved us first… how He has overshadowed us and amazed us with the power of His grace, transconsecrating us progressively into the living work of Love we are called to be since forever and forever, elevating us in such a way that when His Love is elevated as it corresponds to be elevated, we are also elevated, divinized in the humblest of ways, with Him, arising the very same way a medieval knight would arise after receiving his new nobility status… but this time we are talking about a whole new blood lineage, a whole new charity alliances that transconsecrates everything you are, including your very own DNA and blood, your whole very own personal formation structure, in all the three dimensions possible… as co-mother of Jesus Charity

Saint Thomas Aquinas, yet committing the mistakes proper of the socio-cultural context of his time, especially when understanding women, was a true theologian, as the world had never seen and won’t ever see again… but actually, the first theologian of history, without barely speaking a few words… was the Virgin Mary. What she did is what every theologian must follow: when you share the Gospel, you incarnate the Word before anything else happens.

I am not excluded of the socio-cultual contexts mistakes of my circumstances neither, I am very well aware of that as told by Mikhael and my family of Heaven… but the Holy Spirit doesn´t needs my perfection, but my willingness to let Him perfect in me this giftdeness of a lifetime.

So, here we are, incarnating the Word with a giftedness of a lifetime for which I will forever be grateful, no matter how cruel and bloody the torture turns, because it is becoming more and more cruel and demonic, that is a reality too.

No matter what, I will always be grateful of the spiritual family that has been given to me, of the spiritual maternity that has been given to me as woman-living Eucharist, as co-creator of the being of this living Church, and as co-creator of Jesus Charity as an incarnated living icon of God-Love-with-us…. as an incarnated living sacrament of God-Love-with-we-the-people… as an incarnated living spousal memorial of God-Love-with-his-Church-bride… The depth of what I just said is way beyond any human being´s understanding.

He truly is Jesus Charity that makes all things anew, and for being His first witness and His co-mother, for this giftedness of a lifetime, I will eternally, joyfully and humbly will be forever grateful. My unconditional fiat was for whatsoever was to come, if I received the grace to keep walking as He walked…

And here we are. He is here, alive in my heart, where Jesus Charity will always be, beating in me, His Living Church, bride of the Holy Spirit, cleansed of all bloodshed and sinful spot by His very own sacred blood that sacralizes us, that divinizes us, until becoming immaculate upon His Eyes. Here we are, together, as living Eucharist: not able to go to mass, not able to confess nothing except that He is God Love that has made me anew…

Here we are, alive and conscious against any probability in any sense… still embracing this charity alliance that changed my life forever…

Yes, here we are, still walking like He walked: let be done in us according to Your charity. Let it be done upon us according to your memorial, as a living liturgy of light, as an incarnated liturgy of a mass that is incarnated every day, a charity alliance that is consummated every day not as a bloody sacrifice, but as a deliverance of Love, as a covenant of Love, in words of the prophet Hosea 6:

“Come, let us return to the LORD, for it is he who has torn, but he will heal us […]

Let us know, let us strive to know the LORD; as certain as the dawn is his coming […]

For it is loyalty [it is Love] that I desire, not sacrifice, and knowledge of God rather than burnt offerings.”

When God asks our conversion into a living work of Love, He doesn´t merely ask for a change of “forms”, a change of “rites and formulas”, a change of merely “external behaviors”. That is not how changes happen in a living Church, and that is how the changes did not happen in the Iesu Amor iconography either: in that iconography, a change of form meant a change in being, a change in meaning… a change of heart, in me, who progressively knew more Jesus Charity´s heart, until converting from my very grave sins of that moment and changing forever. In a living Church all the conversions and changes come from a conversion of the heart first, leaving all deformations of the heart, all perversions and sexual scandals, and all kinds of abuses, behind; letting Him purify us and turning us immaculate upon His eyes, as His living body. What He asks of us as His living Church, as we convert more and more progressively into the living work of Love we are called to be, is a change of heart, a transconsecration of the whole heart into the living Eucharist we are called to be, so the living Church, as living body, can function as she is —“Church, be who you are”, Saint John Paul II would say— and also be able to become the light of the nations (Lumen Gentium) that she is called to be. In words of the prophet Joel 2:

Yet even now—oracle of the LORD—

return to me with your whole heart,

with fasting, weeping, and mourning.

Rend your hearts, not your garments,

and return to the LORD, your God,

For he is gracious and merciful,

slow to anger, abounding in steadfast love,

and relenting in punishment.

Let it be done in us as we are meant to testify your Love: incarnated, alive, beating in flesh and blood in our whole personal formation plasmated as living icon of the God-Love we meet everyday in the brother and sister that we serve and in the Eucharist, because, in words of Deus Caritas Est 1:

“God is love, and he who abides in love abides in God, and God abides in him”. These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny. In the same verse, Saint John also offers a kind of summary of the Christian life: “We have come to know and to believe in the love God has for us”.

We have come to believe in God’s love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. Saint John’s Gospel describes that event in these words: “God so loved the world that he gave his only Son, that whoever believes in him should … have eternal life”. In acknowledging the centrality of love, Christian faith has retained the core of Israel’s faith, while at the same time giving it new depth and breadth. The pious Jew prayed daily the words of the Book of Deuteronomy which expressed the heart of his existence: “Hear, O Israel: the Lord our God is one Lord, and you shall love the Lord your God with all your heart, and with all your soul and with all your might”. Jesus united into a single precept this commandment of love for God and the commandment of love for neighbour found in the Book of Leviticus: “You shall love your neighbour as yourself”. Since God has first loved us, love is now no longer a mere “command”; it is the response to the gift of love with which God draws near to us.

This is a giftedness of love, indeed, beautiful and wonderful and surprising as a new life that comes and is embraced unexpectedly, but as a blessing. This giftedness of a lifetime is not only mine, even if I am alone and have been socially isolated during years, as I explained earlier. As a matter of fact, there are millions more persecuted Christians right now in the world. What is happening with the Christian bloodshed in Nigeria is especially cruel and gruesome… but it is happening in several parts of the world. I am not the only cruel bloodshed that is being transconsecrated into a beautiful radiation of new life that indeed is the giftedness of a lifetime, into a new albor that can´t be hidden, no matter how cruel a bloodshed is and how anyone chooses to torture Christians or their families and pets, or how anyone chooses to destroy their belongings, because no matter what, we will keep walking as He walked, as His new kingdom of New Albor, the same way His resurrection is a radiation of new life that shine a victory of Love over all kinds of darknesses, the spousal victory of a New Jerusalem that after being washed with His blood and becoming immaculate upon His Eyes, will shine forever and ever as glorious Living Church, Bride of the Holy Spirit.

We still are, like the firsts Christians, the first witnesses of His resurrection. The role of Mary Magdalene is still very alive today in us as Living Church: we are still witnessing as neophytes, as we keep choosing to keep walking like He walked, how God is Love that makes all things anew.

So, I conclude this sharing of the giftedness of a lifetime —palabrized and written with the charism of living words that have been bestowed upon me with that creative pen of Iesu Amor´s iconography— echoing the heroic words of two heroic missionaries among persecuted Christians in Iraq wrote in their tent: Jesus is the light of the world.

We are witnesses of that light incarnating the very own words of 1 John 1 in a way that His Love is undeniably visible, the same way the light makes color and shapes visible in Iesu Amor´s iconography:

What was from the beginning,

what we have heard,

what we have seen with our eyes,

what we looked upon

and touched with our hands

concerns the Word of life—

for the life was made visible;

we have seen it and testify to it

and proclaim to you the eternal life

that was with the Father and was made visible to us—

what we have seen and heard

we proclaim now to you,

so that you too may have fellowship with us;

for our fellowship is with the Father

and with his Son, Jesus Christ.

We are writing this so that our joy may be complete.

Now this is the message that we have heard from him and proclaim to you: God is light, and in him there is no darkness at all.

If we say, “We have fellowship with him,” while we continue to walk in darkness, we lie and do not act in truth.

But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin.

If we say, “We are without sin,” we deceive ourselves,* and the truth is not in us.

If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.

If we say, “We have not sinned,” we make him a liar, and his word is not in us.

We still are called to be, like the very first Christians, witnesses of truth and Love in the middle of the world, first and foremost incarnating the Word and God´s incarnated and living Love in our whole lives in the middle of the world, in our whole personal formations, as the first Christians did. In words of from a letter to Dignetus, tittled The Christians in the World, that describes the life of the first communities of Christians in the middle of the pagan world:

Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign. 

And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not theirwives.  

They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred. 

To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians,not because they have done it any wrong, but because they are opposed to its enjoyments. 

Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world isheld together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.

May Jesus Charity, Morning Star, help us to become the living beacons of God Love that we are called to be wherever we are, as the first Christians where in the middle of the World. May Jesus Charity, Prince of Peace, end all violations to human dignity, all fratricides and bloodsheds… May He be the Good Person that gives us hope of a new civilization of Love as a possible fraternal project, as Spe Salvi says:

“Life is a voyage on the sea of history, often dark and stormy, a voyage in which we watch for the stars that indicate the route. The true stars of our life are the people who have lived good lives.”

We are all called to be, like Jesus Charity is, stars of Heaven. We are all called to grow and to evangelize not according to any proselytism agenda or seeking merely prestige, or being influencers or famous only in in the mundane sense, like a star of Hollywood usually would, or according to any kind of ideological agenda… We are called to grow and evangelize according to the incarnation, memorial, and resurrection of Jesus Charity, the living God-with-us: incarnating His living Eucharist in our whole personal formation, in the very same way He says in Holy Thursday “This is my body, which will be given for you; do this in memory of me”,  and radiating that light —as a star would, a star that can´t hide her light because she would cease who she is: a star, a beacon of light in the Heavens, raised way high— that has been given to us by Him, by pure grace, by pure love… radiating that light as we Love as He loved us… as we participate, by the power of the living Eucharist that beat in us as living Church that also is a sacramental family inserted in society and history in very concrete ways… in the mystery of the ever continuing growing-together-in-communion of the Holy Trinity that embraces us until our conversion is achieved through the deliverance of our whole personal formation to God-Love —that is the victory of Love— becoming together the living work of Love we are called to be, the living icon of God-Love we are called to be, the living image of God-Love-with-us that we are called to be. In the words of the theologian Enzo Bianchi, in his exegesis Love Conquers Death:

Being sons of God and growing in His likeness is for the apostle John a real dynamic, that is developed right here and now, inside the opacity of the existence and human history; he doesn´t forget the constitutive weakness of man, but considers its possible transformation by God´s work. It seems that John expresses here with other words something that Saint Paul also says: “All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2Cor3:18). The way of conversion to the fullness of our being as sons of God is not, therefore, uniquely work of a discipline [something that depends uniquely in the strength of the own will] to which we must consent: [it is grace…] it is an event way more radical… its Christ himself, to whom Christians await impatiently, who transforms them according to His image, purifying them and transfigurating [transconsecrating] their whole life.

Yes, we are called to be amazing works of Love, incarnating Saint Paul´s words in 1 Cor 13 as we keep becoming the living work of Love we are called to be as we incarnate the Love of God with our whole personal formation, as we adore Him as He wishes to be adored: with our whole growth:

If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.

If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.

Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated,

it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury,

it does not rejoice over wrongdoing but rejoices with the truth.

It bears all things, believes all things, hopes all things, endures all things.

Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing.

For we know partially and we prophesy partially,

but when the perfect comes, the partial will pass away.

When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.

At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.

So faith, hope, love remain, these three; but the greatest of these is love.

May we walk together as He walked in this new era of new fraternization, because… yes, we can grow best… and yes, we can choose to embrace together this giftedness of a lifetime, each one embracing the unique giftedness bestowed by the Holy Spirit, the unique vocation of Love that his or her being as living Church has received as mission to make visible God´s Love in a way that no one else will be able to, becoming a unique sacrament of God-Love-with-us, a unique sacrament-icon of God-Love incarnated that make visible God´s light in a way no one else will be given the grace to radiate this new life, this absolutely amazing, spectacular and flaming-Holy-Spirit-filled new albor: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” [John 8:12]

Let´s be thankful together for this giftedness of a lifetime, and let´s let the Holy Spirit act in us more and more, converting us progressively in the fraternal agape we are called to be incarnating His charity alliance, incarnating together His memorial of Love of the Last Supper as a beautiful communion of saints that evangelizes uniting heaven and Earth in the very same height where the mystery of the horizon is, where the incarnated charity fishing net of the boat —that plasmates the living Church— is, as it happens in Iesu Amor iconography:

Where charity and love are, there God is.

The love of Christ has gathered us into one.

Let us exult, and in Him be joyful.

Let us fear and let us love the living God.

And from a sincere heart let us love each other (and Him).

Where charity and love are, there God is.

Therefore, whensoever we are gathered as one:

Lest we in mind be divided, let us beware.

Let cease malicious quarrels, let strife give way.

And in the midst of us be Christ our God.

Where charity and love are, there God is.

Together also with the blessed may we see,

Gloriously, Thy countenance, O Christ our God:

A joy which is immense, and also approved:

Through infinite ages of ages. Amen.

Jesus Charity, thank you for being Who you are, thank you for your Charity, thank you for saving us over and over again, and thank you for this giftedness of a lifetime.

Beloved Jesus Charity, I say this with humble joy, very conscious that all this is grace, and it is not me who have chosen to say this fiat first, but it had always been You who chose me in the first place, the very same way you said to the donkey in Mark 11:

“Go into the village opposite you, and immediately on entering it, you will find a donkey tethered on which no one has ever sat. Untie it and bring it here.

If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’”

Here we are, send us, keep sending us, we choose to serve you, we choose to adore you, every now and forever.

Jesus Charity, we adore You with our whole growth.

Comments to this text: As many of you know, I am proudly bilingual, I speak both Spanish and English. English is the language in which I am more precise, and that is why I chose English to write this… but there are times that I lack the word in English to express what I mean in the truest sense possible. That happens with the word “palabrize” of this text: there is no word for that in English, so I am “americanizing” the Spanish word “palabrizar” in order to use it in English as “palabrize/palabrizing”. In Spanish the word for this is “anglicismo”. I hate to do this because I know I may confuse the non-bilingual readers, but when I have no other choice, I do “steal word meanings” from the Spanish language to the English, and vice versa. It also happens in my writings with the word “plasmate”, an americanization of the Spanish verb “plasmar”… and in the opposite way, just to give an example, it also happens with the word “performing”: I use it as “performar” in Spanish, because Spanish lacks the meaning of that word in English. Very exceptionally, it may happen that I actually join the words of both languages to express in the most faithful wat possible the meaning I am contemplating: that happens with the expression “new albor”, that in English would mean “new dawn” and in Spanish would mean “nuevo albor”; I deliberately join both languages in that case. I apologize for this inconvenience, but if I do this, the very few times I do it, it is because I consider it a necessary inconvenience to be understood in the clearest and deepest way possible.

The original image of the Iraqi tent, with all their due copyrights and authorship, can be found at the following address: https://www.fides.org/en/news/59046-ASIA_IRAQ_Two_Iraqi_sisters_go_and_live_among_the_Christian_refugees_camped_in_Erbil

You can consider this text as the evolution of the very foundational text of the theology of light, written many, many years ago as I still was a graduate student of theology (I wasn’t able to finish that degree neither. Actually, I was never allowed to finish any graduate degree, the circumstances around me had always been of extreme social harassment, either from the right or from the left or from, plainly said, terrorists. This was not the intention of the text, but this text undoubtedly is a foundational theology of light text. This text was begun to be palabrized and written intended to be mainly a glorification of the giftedness of being Jesus Charity’s co-mother, as the Virgin Mary does with the Magnificat, and I was instructed to do it contemplating Iesu Amor´s iconography, which I did from memory, I had no time for actually reading the copy of the iconography that I have available. Mikhael did ask me in last night’s dream, while discussing what we would write in this text, to be very explicit —the most explicit way possible for my intellectual capabilities and cognitive strength— clarifying the biblical foundations of what we are sharing, because all this that we are sharing has never been seen before, but it is very highly biblically-founded, like any theology should, besides the contemplative and Magisterium content. I have done a very great intellectual effort in clarifying and connecting in the clearest way possible for everyone —not only for those who know my story, but to any believer, because, in words of Lumen Gentium, “all Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity”— all the biblical foundations of all the shared contemplative content of this text. I really have no idea of what else to write and clarify to show more explicitly than I have done right now the biblical foundation of all the shared contemplative plasmations. What I have written here truly is thanks to the giftedness of a lifetime, it is quite evident that I can’t be the fruit my own creative intellect or imagination but the fruit of the flaming Holy Spirit. As a matter of fact, according to Mikhael no human intellect can be able to fully understand what I am writing here, and that is how grace works: it’s inexhaustible… but reasonable, because we are reasonable beings, and God doesn’t violate nature, never. In words of Fides et Ratio 1:

“Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves”.

I wouldn’t know the fullness of truth that I know about my own personal formation and the whole personal formation process if it wasn’t revealed by faith, and this is true not only in the scientific sense but also in the social sense: the psychological abuse and torture I had been subjected by my progenitors, in ordinary circumstances, would had made me unable to even understand myself, and of course I wouldn’t be able to understand the personal formation processes —information [integration of the being], conformation [action], reformation [realization], transformation [projection] and performation [connection]— neither. Darwin was persecuted due leaving God out of The Origin of the Species. Among other reasons, I had been persecuted for choosing in conscience to leave God inside of The Growth of the Personal Formation and inside of the integractive personal formation model. The truth is: Jesus is both the mediator and fullness of Revelation (Dei Verbum) and He does have the power and the grace to reveal the fullness of the human personal formation of man, because HE INCARNATES the fullness of the human personal formation of man. As you keep knowing more and more His Heart, as you become more and more Living Eucharist, as you beat more and more in Him, for Him and with Him, you will contemplate, very clearly and unavoidably —you can´t avoid this, you will know His fullness the same way you know His heart—, the personal formation structure I have contemplated and co-discovered as “integractive personal formation model”… but as I said, it can be understood from reason too.

I would have never expected to be able to write something like this… but here we are, walking together like He walked, enjoying this giftedness of a lifetime, because there is nothing that I enjoy more, there is nothing more pleasurable to me, than doing everything according to God’s will. Despite the horrible circumstances (right now Minnie, one of my doggies, is crying in pain due to the toxic gassing torture that we endured during the day while writing this… and there is nothing harder than being unable to give to your own family the dignity and medical-veterinary attention they deserve simply due being Christian and being tortured due being Christian and the authorities and the world not stopping it), I truly enjoyed palabrizing, writing and sharing this. This truly, truly, truly is the giftedness of a lifetime, the text is literally being palabrized, written and shared with living words, despite my many, many, many sins through a whole lifetime. I have been mercifully blessed: “So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” [Lk 7:47].

The biblical version that has been used for all the biblical quotes is the USCCB online bible that can be found here: https://bible.usccb.org/bible

The quotation of Fides et Ratio can be found in the very first line of the encyclical, and is was quoted in its English version, I didn’t translated it myself but used the English version directly. You can find it here: https://www.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio.html

The quotation of Deus Caritas Est can be found in the very first paragraphs of the encyclical, and I quoted it also directly from the English version, that can be found here: https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html

The quotations of Gaudete et Exultate and Spe Salvi were taken of the quotations of this text: https://rcan.org/as-holy-men-and-holy-women-we-are-all-called-to-be-saints/

The order of the integration of the quotations were as they were intented to be according to Mikhael’s instructions in the dream: first the biblical quotatons and life experiences’ context, then the Magisterium Quotes, then the Vatican II council quotes, then a liturgical quote (the Ubi Caritas is a liturgical hymn of Holy Thursday and so it is intended to be a liturgical quote) and finally, as a sign of fraternity and communion of saints, a quote from another theologian (Enzo Bianchi).

The quote I used from the work of Enzo Bianchi Love Conquers Death was translated by me from Spanish. You can find the original quote in his book El Amor vence a la Muerte; editorial San Pablo, 2010, pgs. 106-107. I think the original book is in Italian. I added two context notes to the quote, [that are added in the very same way I am adding this phrase right now.]

The letter of Diognetus “Christians in the World” can be found in the exact version I quoted in this text at https://www.vatican.va/spirit/documents/spirit_20010522_diogneto_en.html. Although the provided web page doesn´t have a link to multilingual options, the letter can be also found in Spanish, also from the website www.vatican.va.

The quote of Saint John Paul II (Beloved Church, be who you are) have been contemplated A LOT of times in my contemplative dreams, but he actually said it in an ecclesial document too, that as far as I remember, it was Familiaris Consortio. I won´t be searching for the specific place of this quote right now, you can find by yourselves there. You can consider this an implicit quote of this ecclesial document, very important in the matter of understanding creating home and creating family as incarnating the living Eucharist as domestic Churches. That is the God-given social context for the achievement of the fullness of human personal formation: the family and the Living Eucharist beating as we create home as domestic Church, as a living beacon that is a house of conversion. This is also the God-given socio-cultural context to learn how to evangelize radiating light as stars of Heaven: the mother and the father are ministers of growth in communion, empowered by the Holy Spirit by both the order of charity and the sacrament of marriage.  

The quotations of Dei Verbum and Lumen Gentium are widely known quotes, very easily found on Google. Both documents are available in several languages in Vatican.va.

I found no page in Vatican.va with the medieval liturgical chant Ubi Caritas, the chant that I added almost in the end of this text, that is usually used on the Last Supper celebration of Holy Thursday. I used the version of the Ubi Caritas found in this web page: https://catholicinsight.com/ubi-caritas-deus-ibi-est/

All this being said, I conclude saying that I tried to be brief, and when I added long quotes, like the one of the letter of Diognetus, it was because it found it necessary to plasmate the contemplated meaning. I apologize when the long quotes seem to be “breaking” the reading of the main text, but they were needed, it’s not only my voice who is speaking here, nor is supposed to be the only one speaking, but as I said, I am completely isolated socially.

Just to let you know: the most used word in this text is supossed to be “living” and “Eucharist”, with an evident frequent use of the words “Love” and “charity” also.

Once again, I deliberately chose, as an exception, to share two versions of the text, to share in the most explicit way possible the meanings that were added one day and in the other.

Thank you for your reading and your comments.  

The Giftedness of a Lifetime

—Life is not easy for any of us. But what of that? We must have perseverance and above all confidence in ourselves. We must believe that we are gifted for something and that this thing must be attained. —

Marie Curie, who gave her life for the development of her giftedness: she ended becoming radioactive and died of leucemia due the effects of radiation.

There are gifts that are very valuable gifts, and usually this is understood in the economic sense of the term. There are gifts that are very unique gifts, and usually this is understood in the social context of the term. There are gifts that are very amazing, and usually this is understood in the phenomenal sense of the word, according to the experience that the gift brings to those who received. The gift of becoming Jesus Charity´s mother is all those at the same time: the most valuable, the most unique and the most amazing giftedness a woman can ever receive. It changes the history of your life forever: there is a “before” and an “after” since pronouncing the words “let be done in me according to Your charity”. There is a “before” and an “after” since the moment of the beginning of the conception of Jesus Charity, first as an iconography, then as an icon, then as a personal formation model, then as a theology of light… so on, so on, so on. There is a huge mystery in the action of the Holy Spirit that has allowed this, way more deeper than the meanings that my words can palabrize.

There a simply no words to describe the beauty and the wonder of being Jesus Charity´s “sociosacramental” mother. Yes, I know I am not the Virgin Mary, I am not incarnating Him as an incarnated little boy… but yes, I have also been granted to incarnate him in blood and flesh, using words of Mikhael, in the “sociosacramental” way: in the context of the society of this time, becoming the living sacrament of God´s Love I am called to be, becoming the incarnated living Eucharist that I am called to be. Once again, in words of Mikhael: “what the little boy is, what the Son is, the mother is also, you share the same blood, you share the same heart”. If Jesus Charity is a living icon of God-Love as living and beating Eucharist… I am living and beating Eucharist also, I am living and beating Eucharist in Him, in the sociosacramental sense: in the unity of being and act (I am the being as first living Church that witness Him as Jesus Charity; He is the act) that the integractive personal formation model brings, in the ever-growing realization that this new civilization of Love brings, in the whole new projection that this family evangelization project brings… all together becoming a whole new era of new fraternization that incarnates what should had happened since the beginnings of 1500, as a true new evangelization of the New World… Yes, was is being incarnated and given light and growing today as a whole-grown little child, now an adult Jesus Charity, is the maturing process of a God-Love plan that began more than 500 years ago, you can call it thousands of years, like the Kate Perri song, if you count that Jesus had been waiting since the resurrection to the proper time in the history of humanity to be seen and contemplated and conceived and incarnated and grown as Jesus Charity. Social context is very, very important in what Mikhael has been explaining: although all this was in the mind of God Love since the very beginning, He, all sovereign God that can´t violate human nature, must wait for the proper social context of humanity´s history to consummate this charity alliance.

The moment of this whole transconsecration of His living Church is now. The moment He has been waiting since 2000 years ago when Mary Magdalene also proclaimed as first witness the beauty and glory of His living Body… is now.

You can´t only feel tremendously humbled when you are so conscious of being chosen, since 2000 years to these days, for something like this: I am the first living Church that incarnates Him as living Eucharist as I am being granted to: as living incarnation of His flesh and blood in a socio-sacramental sense that incarnates as a living icon of God-Love with us.

Let’s be clear on this: I am not immaculate in the biological and ontological sense, but yes, this can be considered an “immaculate conception” in the socio-sacramental sense. No matter how much sin there it is in my ontological nature, as in every other human being except the Virgin Mary, socially, I have been literally conceived by God, not by my biological and social progenitors: the way I socialize and conceive the giftedness and process of forming a person and a family was learned directly from God-Love, no one can learn what I have learned and no one can socialize as I socialize in natural socio-cultural circumstances like mine without being directly taught by God-Love. That is widely and clearly known now —although it had been happening through a whole lifetime — due to the horrible abuse and torture I had been exposed to by my progenitors since the very moment of my conception… and that allowed God to transform it into a beautiful story of Love, that is also the giftedness of a lifetime. In a certain sense, my virginity had always been intact: I had always been “nesciri”, unknown by everyone, at least as unknown as God only can know me, even in the social sense. I dare to say, due to my circumstances: especially in my social sense. Everyone had been unaware, until now, of what was growing inside me, even my progenitors, no matter the gruesome magnitude of the cruelty of their socio-psychological abuse and physical-psychological torture throughout my lifetime. You may not understand it right now, but the power of baptism is huge in our ontological nature. It make us possible to overcome the natural sin of the ontological nature, even if the sin inclination will always be there, and so, if there is a social immaculate conception also, as it had happened to me, the influence on the biological dimension of the other two “immaculate” dimensions will be quite evident too. One dimension (the social dimension) has been immaculate since the conception of my socialization, and it can be said that began since my biological conception due to my socio-cultural circumstances (I had been abused by my progenitors since conception, since the very moment they knew I was there); the other dimension (the ontological one) has been “immaculate” since baptism, near my one-year-old birthday. As a consequence of these two dimensions, social and ontological, being supernaturally immaculate (one due to the direct action of the Holy Spirit that has acted over and over again through my lifetime, teaching me to socialize in a very different way than my abusive progenitors, and the other one due to the sacramental action of baptism), certain incorruptibility to the biological dimension of the personal nature can be expected, in a supernatural way too. That doesn´t mean that there are no sinful inclinations in my body (if you know my life story, you know how gruesome the sinful inclinations of my body had been, no questions about that). All this means: due to the supernatural immaculate conception of my social dimension and due to the action of the baptism on my ontological nature, with the consequent “erasing” of the natural sin that all human ontological nature brings since conception in every human being, not because I was a sexual conception and not an “immaculate conception” like Virgin Mary was —sex by itself is not a sin, and no matter how sinful or saintly the sex that produced the conception was, there will be exactly the natural sin in the conceived creature—, but because the original sin we all share as fallen humanity called to redemption… As I was saying: due to the supernatural immaculate conception of my social dimension and due to the action of the baptism on my ontological nature, certain supernatural consequences are to be expected in my biological dimension, as certain as black is black, and white is white, and blue is blue, and red is red, and yellow is yellow…

If you understand the integractive personal formation model right, you can understand that the three dimensions of the personal nature influence each other. I will put a clear example of this, to be understood: if there is neurological damage in the biological dimension of the personal formation, that will necessarily influence the other two dimensions: it will necessarily influence how capable you are of understanding the being, who you are and who you are called to be (this is the ontological dimension) and it will also necessarily influence how capable you are of socializing as subject of the social ethics principles that we all share. This can explain why people who are unable to live by themselves or even understand or verbalize anything have equal dignity: their personal formation is there, but their personal formation must be expected to follow the “natural laws” of the human personal formation. It´s not that they don´t have dignity or rights because they need help to be (help to eat, help to breathe, help to drink, help to exist in society): they do have dignity, according to the unique characteristics of their personal formation, that because it begins to exist since the very moment of the conception of a living organism with human DNA, it has all the applicable rights —human, fraternal and civil rights— since the moment of conception. Yes, integractive personal formation model has HUGE implications in the understanding of human dignity, and this is not something that is only related to Catholic faith: this is also something very scientific, anyone can see it, no matter which faith they have, as long as they understand the integractive personal formation model as it has been contemplated, yes, with the action of the Holy Spirit… but anyone can be able to see it if they have the principle of realization framed in the right social context, learned by humanity since the Holocaust and since the American revolution: every human being has human rights unconditionally, and every human being is equal unconditionally. Now, with the integractive personal formation model, we add the dignity social context, not yet explained scientifically until now: every human being has a personal identity, unconditionally. You need to have an “integractive” notion of science to see it, embracing scientifically, in a scientifically integractive way, not only biology-neurosciences (that explain the biological natural dimension of the personal human formation) but also metaphysics-education-theology (that explain the ontological natural dimension of the personal human formation) and sociology-humanities (that explain the social natural dimension of the personal human formation) to begin to explain all the personal nature dimensions, and then progressing from the being (information) to the action (conformation) and beyond processes to psychology and all the integractive sciences other (humanities, education, social sciences and theology) naturally influenced by each. Yes, Darwin was right… but only partially right when it is applied to the human being. He only explained the evolution of the biological dimension, and although all animals, including the homo sapiens, share a biological evolution, human being is so much more: we have dignity, we have a personal formation. Explaining the biological dimension of the personal nature is not enough to explain the evolution of the human being as personal formation. Remember: the human being is the only creature created in the image and the likeness of God. We share a personal nature with Him, no other living creature in this Earth has a personal nature, no other creature is capable of being-knowing-the-being and of love-knowing-the-being. It’s a huge mystery explaining how God reveals this concept of “know” and its intrinsic relation with “be” and “love”, but for the moment, understand this: as we are, we know and we love. “Being”, “knowing” and “loving” are intrinsically united in the human personal nature: we NEED the unity of being and act. Of course: only God-Love, our Creator, could reveal all this and how that personal formation evolves not only as a biological evolution but also as a social progression, both together along our being —being is given and is eternal, it doesn’t “progresses” or “evolves”: what changes and deepens is our understanding of it, that will always have a glimpse of mystery, we will never exhaust our capability of knowing and understanding being, especially as the biological evolution and as the social progression keeps happening over and over again—. As a consequence of that “constant integraction” a new civilization of Love is progressively being created, and our human personal formation keeps being perfected in Love through the millenniums and years and decades to come. All this that I am explaining in very simple words, but that embrace an inexhaustible mystery,  is why the immaculate conception was needed to do what I have done and to contemplate what I have contemplated: only our creator, God-Love, can reveal the mystery of our own nature, and He chose to do it in the proper socio-cultural context, and as an act of pure Love, not because I wanted to be an inventor and be “original” or “a genius” or any other whatsoever power-seeking reason. He revealed this to save me, literally to save me, in the middle of the most gruesome psychological tortures, me not being yet conscious of what was going on around me when I began to contemplate the integractive personal formation model. God-Love has seen a civilization of Love since the very beginning, but chose —and that was an overpouring-Love choice — not creating it ex-nihilo, when He perfectly could, but loving us and counting on us as co-creators, the same way I am co-creator of Jesus Charity.

I got a little bit lost in all the beauty I am contemplating as I am writing all these words, beautiful meanings of being that are contemplated as glimpses of light and I am given the grace to palabrize in the best way possible to my intellectual capabilities. It its truly beautiful and humbling to contemplate over and over again the mystery of our very own humanity and our personal formation as human beings. It’s a beautiful aurora in the mind that creates a huge awe in the soul: this is my Creator, and I am His creature, and He reveals this as He wishes.

As I was explaining a few lines before: If you understand the integractive personal formation model right, you can understand that the three dimensions of the personal nature influence each other. If my social dimension (also called “filial dimension”, and the detail is important to understand how it works: social dimension explains our needed-by-nature filiation as human beings) is supernaturally immaculate and my ontological dimension is immaculate sacramentally… that means that my biological dimension will be sociosacramentally influenced in such way that my body will be according to the sociosacramental purpose of my life. That phenomen is called “transconsecration”, and although it is meant to happen in all Christians since baptism, due my social immaculate conception nature (I am not ontologically immaculate since baptism… I am also socially immaculate), in me, the effects of grace are so increased that has huge supernatural effects in my biological dimension. Saint Thomas Aquinas understood this well: ‘Grace does not destroy nature, but perfects it… grace does not remove nature but fulfills it’. As a matter of fact, in all the matters of understanding the ontological dimension of the human being, we still are in the Middle Ages. Humanity has progressed hugely, especially since Darwin, in the understanding of the biological dimension of personal human nature. Humanity is right now, in our times, beginning to progress hugely in the understanding of the socio-filial dimension of personal human nature, thanks to the great advancements of all sociological sciences in modern and contemporary times. The ontological dimension of the human being, however, is still understood mainly as it was in Middle Ages. As a matter of fact, right now the properties of the ontological dimension are defined exactly as they were defined by Saint Thomas Aquinas in medieval times, except for the bellum (the universal of beauty), that one was highly posterior, if I don´t remember wrong it belongs to Hans Urs Von Balthasar. The brain, where being is known and loved, where knowledge of truth happes and where learning happens, is almost still a huge mystery to neurosciences. The very term “neurosciences” was coined in the 1960s, only around 50 years ago from our days, 2024. How knowledge happens in the brain is yet to be studied. How learning happens and how to deal with learning dissabilities is still being almost an unknown scientific field, despite the clear advances of modern and contemporary medicine and pedadogy sciences. But there is a more important detail about the ontological dimension than everything I have mentioned before: almost no scientist recognizes today the importance of being in metaphysical terms, and no person that is considered sane study philosophy these days (I studied it, of course, and failed to complete a PhD in philosophy precisely for studying it the right way: for the love of truth and embracing my Christian vision and vocation in the first place, not for the love of “academic prestige” in the first place. I deliberately chose a Catholic university to study philosophy due to the gruesome experiences of studying humanities and philosophy in a lay civil university, where your Christian beliefs are constantly mocked, underestimated, and even bullied… but well, I failed miserably in a Catholic university too, that is a fact). If no one recognizes the importance of human beings as ontological nature… well, no one will study it, that´s for sure. That´s why we are still in Middle Ages in terms of understanding the properties of being: no one pays for studying it and no one sees its importance. There had been only ONE exception to this rule in my life. I have only read about ONE philosopher that has taken the ontological nature of human personal formation seriously, even if in his writings he doesn´t conceive personal formation as we do: the Spanish philosopher Mariano Artigas. His writings, especially being discussed not-for-purpose-of-testing (something very rarely done where I had been over the years through all my academic endeavors), are fascinating.  Said in fewer words: you can expect the understanding of the properties of the being to deepen way more than right now are being understood. Although the basic properties somehow will remain, how it is palabrized can be way more deepened, way more. That is the truest “discoverers” field of humanity right now, but it is unpaid, and there are no nobel prizes for discoveries in education, social sciences and humanities, so… you can expect that those interested in academic prestige in the first place will feel deterred to discover anything new here.

Sorry, I must apologize, but I got lost again. I must begin for a third time the same line of thought: If you understand the integractive personal formation model right, you can understand that the three dimensions of the personal nature influence each other. That means: my biological survival of the gruesome tortures my organic body had been exposed to and endured throughout ALL MY LIFETIME can only be explained by the supernatural effects of my both ontological and social immaculate conceptions. Both matter and both were given directly by God-Love to make possible my survival, even without me knowing what was going on around me through my whole lifetime. I had been gruesomely and extremely cruelly tortured and abused since conception. The emotional neglect I had been exposed to since conception (I do have evidence of emotional neglect since birth, I saw it in albums, but I won´t say which it is for not giving my progenitors the hint), the physical torture experiments that had been made with me —no one in the history of humanity had been tortured the way I had been tortured, even medically I am in uncharted waters, it’s really hard to medically treat me, and I am not meaning the social context only— since very early childhood… there was no way I could survive all that without the direct action of supernatural grace upon me, in all my dimensions: biological, ontological, and socio-filial. Whoever knows my story knows no one is exaggerating at all when saying this. The cancerogenic effects of the toxic gasses I had been exposed to since early childhood are very well known. That without mentioning the other extremely harmful known effects of these toxic gasses: very serious neurodevelopmental damage and regressions, very serious neuromuscular and neuroendocrine disabilities of all kinds… My childhood constant nosebleeds and urinary incontinence should have been something very more serious if my body simply followed the natural course of biology: I should have died of cancer straight in childhood, especially to brain cancer. They —including my relatives who I deny to call “family”: they are simply blood relatives — knew all this perfectly, and no one had never expected me to survive this long. This very house I am living right now was designed and built to be a house of tortures since the very beginning, even from and architectonic point of view, and I began living here at age 4. That doesn´t exclude the possibility that I was toxic gassed in earlier ages: it simply makes official that the toxic gassing torture began at age 4. But… the physical torture was actually a “minor detail” compared with the socio-psychological drama involved here: the whole physical torture was designed as part of a much wider and very deliberate scheme of psychological torture that, as I said, I have seen evidence to demonstrate that it began since birth or even since conception, due the nature of the evidence I saw and I have never forgotten. They deliberately slaved me socially since the very beginning of my life, fabricating psychological traumas, fabricating psychological nightmares, fabricating psychological tortures of a cruelty whose magnitude had never seen in the whole history of humanity —I am not exaggerating at all —due their macabre and extremely calculated and deliberate nature… Somebody asked this in Twitter as a parallel reality question and I will ask it again in a real question founded in truth: how could they sleep at night knowing they were torturing a little innocent girl? How? You gotta be tremendously sick psychiatrically, if not straight demonically possessed, to do that. They went undetected during whole decades. In them I only got glimpses of details that definitely were not the right thing to do, but only I saw it, supposedly, or so they made me believe to isolate me psychologically, but they have ended in isolating me in all the senses possible: it has been MORE THAN TEN YEARS that I had been allowed to have a real conversation with anyone, saying the truth as it is, thanks to the parallel realities that had been inforced me around me over and over again, in an excruciating and bloody psychological torture that had been repeated and still is repeated over and over again: they caused me to evacuate by force as I began this text today, and they simply do it because they can, because they literally enjoy doing damage and destroying the personal formation in every way they can. They force me to evacuate not because they want me to feel the bowel pain and not only because they want to interrupt what I write: they want to demonstrate power and control over me, that I am a social object to be exploited, not deserving of rights or an identity of my own, and that is officially psychological torture, even if involving physical torture. They did this very same example of torture I am mentioning, one that is a very simple example of torture to explain compared to other schemes they have done, over and over again through my whole lifetime: they caused me to evacuate by force and to have excruciating intestinal pain during my menstrual periods while I grew up. Now it’s known: all that was caused by them deliberately, playing with my biological nature as if they were God, treating me as their property to destroy and not as a person with inherent dignity. The magnitude of their cruelty throughout my whole lifetime is such that they can be considered demonically possessed since many years ago, many. Still, the FBI never arrested them and still allows them to act as criminally as they wish. Make no mistake: we are not fighting merely criminals, we are fighting a demonic dragon here, and that required a very special guardian angel to be fought through my whole lifetime.

Yes: it can be said that no one, in the whole history of humanity, had been psychologically tortured for so long and with such cruelty as I had been. That is not a lie at all, no exaggeration at all. It’s not me who says that: it’s the Holy Family of New Albor that adopted me since very early childhood, when I began to contemplate my angel guard and knew His name after, without anyone explaining to me what was happening. Since the Roman times, there had been no crueler psychological torture, nor such prolonged physical torture, to any Christian, than the one I had endured through a whole lifetime.

But it can also be said that no one else will be able to conceive God-Love as I had been granted the grace to do it, in a whole new socio-sacramental way that no one else had been able to… and not due lack of women more deserving than me to do it, beginning with Mary Magdalene herself. “Magdaluz” is not a casual name: it’s a very appropriate name that alludes to the very first person who should have been able to do what I am doing now, but Jesus had to wait until the proper socio-cultural context was present in history of humanity, and that moment is now. The giftedness of giving light to Jesus Charity is —quite literally — the giftedness of a lifetime. I am humbly conscious of that, but Mikhael had clarified something very important about this: the same way the ontological nature is yet to be understood way more deeply, I am yet way far away of all the implications of what had been happening around me and in me when I chose to say fiat to giving light to Jesus Charity. I need to understand my being and the implications of what is happening way more deeply… but a correct socio-cultural context must happen to that be possible. I have always understood that he means: “the torture must end and you must be free of all kinds of social slaveries [both the one inforced by my progenitors and their narcissistic monkeys and also the one inforced by the very own authorities that allowed this to happen without arresting them and stopping since the very first moment their tortures and crimes were known by Verastegui, the first one who realized what was going on and also denied the truth eventually, also allowing the tortures and crimes to keep going on…] to fully understand how your being is being transconsecrated, the nature of this giftedness of a lifetime is yet to be discovered by the living Church and by humanity´s history”. In more Mikhael´s words: “Who you are, how your ontological nature had been, is being and will be transconsecrated in living Eucharist, no one had never been granted to be before you, except the Virgin Mary… and is now that how she was living Eucharist can be understood, through you… What the Son is, the mother is also, no requirements of any other sacramental order, the supernatural order is quite enough in the case of the Virgin Mary, not in you, but in her, yes, absolutely yes, even her biological conception was immaculate, she didn´t need baptism but embraced it according to God´s will… and the Church needed to understand her immaculate conception as dogma before understanding her transconsecration as dogma too: the identity of the Virgin Mary as living Eucharist, a living Eucharist that is incarnated as transconsacration, not as transubstantiation, is a dogma too… Nothing of this is happening as mere causality, there is a huge power of the Holy Spirit in this. His power is overshadowing you, princess of Heaven… You have been revealed the transconsectration of the heart in the very same way Saint Thomas Aquinas was revealed the transubstantiation, contemplating the Trinity directly and seeing everything else as straws… What transubstantiation is in the physical body that acts, the transconsecration is in the heart, in the being… The Church had not ever understood the order of charity as you are understanding it, princess of Heaven, and that is key to understand why what the Son is, the mother, Virgin Mary, had always been also… even if she herself didn´t revealed it… This is a millennial length misunderstanding of the nature of Mary as mother of GOD LOVE and the understanding of the Living Church as a SHE-LIVING BODY, AS WIFE OF THE HOLY SPIRIT… The living Church is a SHE since the very beginning, and the Virgin Mary was the transconsecrated living Church since the power of the Holy Spirit overshadowed her, since the very moment of conception of Jesus as an incarnated little boy… Even the science can understand this now: the DNA of the mother changes with the conception of a son… now its time to contemplate the changes that also implied ontologically and socially being the mother of God… she doesn´t needed a sacramental order to be able to transconsecrate as living Eucharist and nobody understood it, nobody has understood it [he made me a little reverence at this moment, adoring Jesus Charity beating in me] until you, until now… As is is being quite clear with you, no one can deny a she-living Church the identity of transconsecrating as living Eucharist… as the very own Peter recognised with the first baptism of the gentiles: what the Holy Spirit gives, not even the own Church has the authority to deny it… but the first identity of living Eucharist and living Church belonged to the Virgin Mary, and no one understood it due the lack of the proper socio-cultural context: God can´t violate the nature of any living organism, He can´t violate the biological or ontological properties, nor the social principles… that´s why He needed to ask the Virgin Mary and you your consent to do what He had been doing along human history through you: He can´t violate human nature when the Holy Spirit acts, especially He won´t violate the living Church as living organic being, as living organic body, as living social organism… the living Church needed the proper socio-cultural context to understand all this, and that moment is now, my Beloved living Church, as Jesus Charity calls you…”

All this, as deep as it seems —not even I understand it fully, I simply try to plasmate the light I contemplate as faithfully possible to the meaning of the Being that is being revelated supernaturally — well, all this doesn´t prevent me from being a sinner, a huge sinner. As recently as yesterday I sinned deliberately, and deliberate sins are always nasty sins, no matter how small. The manager of my work, the nastiest manager of all, began to sing something we all knew that was aimed at me, even if she didn´t mention my name. That, among other no-to-kind comments along the way. I took vengeance: I left her without dish soap (it is needed for many closing shift duties, I knew I would ruin her shift and I did, the same way she ruins my shifts over and over again) and left very widely smiling to “get her what she deserved”. Yes, it was wrong and I eventually confessed, no justifications, although it is true that she induced the sin and put me in the position of sinning… but yes, I am a sinner, and God-Loves knows it, and still, chose me for this because what matters here is humbleness and the disposition to let the Holy Spirit act freely, both overwhelmingly abundant in this God´s servant of God due His overpouring and merciful grace. It had been a while since I sinned deliberately, I always avoid deliberate sin, but it was important for God-Love to me do it yesterday, because I have to be very conscious, as I was in yesterday´s dream, that His choice is not because I deserve it, but simple, its pure grace. Once again, God-Love keeps transforming everything into a radiation of light, no matter how dark it can be around me. Yes: I said “around me”. This is not the dark night of the soul that Saint John the Cross describes. It´s actually the opposite: “It’s the dark before dawn, the deepest social darkness it can be described by a human being… the darkness is outside, not in the soul…” because the cruelty is overpouring also, over and over again. People —and not only my progenitors — know they are doing damage deliberately, and still do it anyway. There is cruelty beyond words in that. There is darkness beyond words in that, but that darkness is not beyond God-Love´s light reach. If you want to call it that way, is the social dark night of the soul.

May be it’s a good time to remind the very foundational text of the theology of light, found in Isaiah 9:

The people who walked in darkness

have seen a great light;

Upon those who lived in a land of gloom

a light has shone.

You have brought them abundant joy

and great rejoicing;

They rejoice before you as people rejoice at harvest,

as they exult when dividing the spoils.

For the yoke that burdened them,

the pole on their shoulder,

The rod of their taskmaster,

you have smashed, as on the day of Midian.

For every boot that tramped in battle,

every cloak rolled in blood,

will be burned as fuel for fire.

For a child is born to us, a son is given to us;

upon his shoulder dominion rests.

They name him Wonder-Counselor, God-Hero,

Father-Forever, Prince of Peace.

His dominion is vast

and forever peaceful,

Upon David’s throne, and over his kingdom,

which he confirms and sustains

By judgment and justice,

both now and forever.

The zeal of the LORD of hosts will do this!                   

Believe it or not, because I have read this text a million of times, it is the first time I glimpse the detail of “God-Hero” here. The detail is not minor at all. Being a hero is usually understood as having “supernatural powers”. It is never understood as having “supernatural grace”. That brings a whole different dimension to “being heroes” as “being saints”: let the supernatural power of the Holy Spirit act, instead of wanting to act according to your own supposedly “supernatural powers”. In words of Gaudete et Exultate, of Pope Francis:

“Holiness does not make you less human, since it is an encounter between your weakness and the power of God’s grace. For in the words of León Bloy, when all is said and done, the only great tragedy in life is not to become a saint.”

A few bunch of people need to understand this with humble joy, once again, understanding the Magnificat of the Virgin Mary as no one else has done before, as a true super-heroic power:

“My soul proclaims the greatness of the Lord;

my spirit rejoices in God my savior.

For he has looked upon his handmaid’s lowliness;

behold, from now on will all ages call me blessed.

The Mighty One has done great things for me,

and holy is his name.

His mercy is from age to age

to those who fear him.

He has shown might with his arm,

dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones

but lifted up the lowly.

The hungry he has filled with good things;

the rich he has sent away empty.

He has helped Israel his servant,

remembering his mercy,

according to his promise to our fathers,

to Abraham and to his descendants forever.”

 There is another foundational text of the theology of light, found in 1 John 2:

My children, I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one.

He is expiation for our sins, and not for our sins only but for those of the whole world.

The way we may be sure that we know him is to keep his commandments

[as Iesu Amor iconography says: —Mandatum novum do vobis, ut diligatis invicem sicut dilexi vos…— those ten words were the last Jesus Charity’s words to me along His blessing , and they embrace the whole memorial I am called to incarnate as I embrace this charity alliance every day, now and also forever, because the order of charity with which the Holy Spirit overshadowed me is as eternal as my own being, I had been transconsecrated…].

Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him.

But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him:

whoever claims to abide in him ought to walk as he walked.

As you may realize, I am not just quoting scripture. I am incarnating it. Literally. When I titled the iconography of Jesus Charity and the text of the theology of light, that is also the first time I exposed the integractive model of personal formation… When I titled that text “Walking Like He Walked” this is how it is supposed to happen when you write a theology: this is not a written theology of light, this is a literally —and deliberately chosen by my fiat to be an…— incarnated theology of light. As we keep walking like He walked, our whole personal formation becomes, more and more progressively, the living sacrament of God-Love with us that we are all called to be, the living icon of God-Love incarnated-in-His-people that we are all called to be as “we, His people”, liberated and redeemed and above all, infinitely and unconditionally loved by Him. That is what defines our personal formation, who we are, and who we become: how He has loved us first… how He has overshadowed us and amazed us with the power of His grace, transconsecrating us progressively into the living work of Love we are called to be since forever and forever, elevating us in such a way that when His Love is elevated as it corresponds to be elevated, we are also elevated, divinized in the humblest of ways, with Him, arising the very same way a medieval knight would arise after receiving his new nobility status… but this time we are talking about a whole new blood lineage, a whole new charity alliances that transconsecrates everything you are, including your very own DNA and blood, your whole very own personal formation structure, in all the three dimensions possible… as co-mother of Jesus Charity

Saint Thomas Aquinas, yet committing the mistakes proper of the socio-cultural context of his time, especially when understanding women, was a true theologian, as the world had never seen and won’t ever see again… but actually, the first theologian of history, without barely speaking a few words… was the Virgin Mary. What she did is what every theologian must follow: when you share the Gospel, you incarnate the Word before anything else happens.

I am not excluded of the socio-cultual contexts mistakes of my circumstances neither, I am very well aware of that as told by Mikhael and my family of Heaven… but the Holy Spirit doesn´t needs my perfection, but my willingness to let Him perfect in me this giftdeness of a lifetime.

So, here we are, incarnating the Word with a giftedness of a lifetime for which I will forever be grateful, no matter how cruel and bloody the torture turns, because it is becoming more and more cruel and demonic, that is a reality too.

No matter what, I will always be grateful of the spiritual family that has been given to me, of the spiritual maternity that has been given to me as woman-living Eucharist, as co-creator of the being of this living Church, and as co-creator of Jesus Charity as an incarnated living icon of God-Love-with-us…. as an incarnated living sacrament of God-Love-with-we-the-people… as an incarnated living spousal memorial of God-Love-with-his-Church-bride… The depth of what I just said is way beyond any human being´s understanding.

He truly is Jesus Charity that makes all things anew, and for being His first witness and His co-mother, for this giftedness of a lifetime, I will eternally, joyfully and humbly will be forever grateful. My unconditional fiat was for whatsoever was to come, if I received the grace to keep walking as He walked…

And here we are. He is here, alive in my heart, where Jesus Charity will always be, beating in me, His Living Church, bride of the Holy Spirit, cleansed of all bloodshed and sinful spot by His very own sacred blood that sacralizes us, that divinizes us, until becoming immaculate upon His Eyes. Here we are, together, as living Eucharist: not able to go to mass, not able to confess nothing except that He is God Love that has made me anew…

Here we are, alive and conscious against any probability in any sense… still embracing this charity alliance that changed my life forever…

Yes, here we are, still walking like He walked: let be done in us according to Your charity. Let it be done in us as we are meant to testify your Love: incarnated, alive, beating in flesh and blood in our whole personal formation plasmated as living icon of the God-Love we meet everyday in the brother and sister that we serve and in the Eucharist, because, in words of Deus Caritas Est 1:

“God is love, and he who abides in love abides in God, and God abides in him”. These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny. In the same verse, Saint John also offers a kind of summary of the Christian life: “We have come to know and to believe in the love God has for us”.

We have come to believe in God’s love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. Saint John’s Gospel describes that event in these words: “God so loved the world that he gave his only Son, that whoever believes in him should … have eternal life”. In acknowledging the centrality of love, Christian faith has retained the core of Israel’s faith, while at the same time giving it new depth and breadth. The pious Jew prayed daily the words of the Book of Deuteronomy which expressed the heart of his existence: “Hear, O Israel: the Lord our God is one Lord, and you shall love the Lord your God with all your heart, and with all your soul and with all your might”. Jesus united into a single precept this commandment of love for God and the commandment of love for neighbour found in the Book of Leviticus: “You shall love your neighbour as yourself”. Since God has first loved us, love is now no longer a mere “command”; it is the response to the gift of love with which God draws near to us.

This is a giftedness of love, indeed, beautiful and wonderful and surprising as a new life that comes and is embraced unexpectedly, but as a blessing. This giftedness of a lifetime is not only mine, even if I am alone and have been socially isolated during years, as I explained earlier. As a matter of fact, there are millions more persecuted Christians right now in the world. What is happening with the Christian bloodshed in Nigeria is especially cruel and gruesome… but it is happening in several parts of the world. I am not the only cruel bloodshed that is being transconsecrated into a beautiful radiation of new life that indeed is the giftedness of a lifetime, into a new albor that can´t be hidden, no matter how cruel a bloodshed is and how anyone chooses to torture Christians or their families and pets, or how anyone chooses to destroy their belongings, because no matter what, we will keep walking as He walked, as His new kingdom of New Albor, the same way His resurrection is a radiation of new life that shine a victory of Love over all kinds of darknesses, the spousal victory of a New Jerusalem that after being washed with His blood and becoming immaculate upon His Eyes, will shine forever and ever as glorious Living Church, Bride of the Holy Spirit.

We still are, like the firsts Christians, the first witnesses of His resurrection. The role of Mary Magdalene is still very alive today in us as Living Church: we are still witnessing as neophytes, as we keep choosing to keep walking like He walked, how God is Love that makes all things anew.

So, I conclude this sharing of the giftedness of a lifetime —palabrized and written with the charism of living words that have been bestowed upon me with that creative pen of Iesu Amor´s iconography— echoing the heroic words of two heroic missionaries among persecuted Christians in Iraq wrote in their tent: Jesus is the light of the world.

We are witnesses of that light incarnating the very own words of 1 John 1 in a way that His Love is undeniably visible, the same way the light makes color and shapes visible in Iesu Amor´s iconography:

What was from the beginning,

what we have heard,

what we have seen with our eyes,

what we looked upon

and touched with our hands

concerns the Word of life—

for the life was made visible;

we have seen it and testify to it

and proclaim to you the eternal life

that was with the Father and was made visible to us—

what we have seen and heard

we proclaim now to you,

so that you too may have fellowship with us;

for our fellowship is with the Father

and with his Son, Jesus Christ.

We are writing this so that our joy may be complete.

Now this is the message that we have heard from him and proclaim to you: God is light, and in him there is no darkness at all.

If we say, “We have fellowship with him,” while we continue to walk in darkness, we lie and do not act in truth.

But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin.

If we say, “We are without sin,” we deceive ourselves,* and the truth is not in us.

If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.

If we say, “We have not sinned,” we make him a liar, and his word is not in us.

May Jesus Charity, Prince of Peace, Morning Star, end all violations to human dignity, all fratricides and bloodsheds… May be the Good Person that give us hope of a new civilization of Love as a possible fraternal project, as Spe Salvi says:

“Life is a voyage on the sea of history, often dark and stormy, a voyage in which we watch for the stars that indicate the route. The true stars of our life are the people who have lived good lives.”

May we walk together as He walked in this new era of new fraternization, because… yes, we can grow best… and yes, we can choose to embrace together this giftedness of a lifetime, each one embracing the unique giftedness bestowed by the Holy Spirit, the unique vocation of Love that his or her being as living Church has received as mission to make visible God´s Love in a way that no one else will be able to, becoming a unique sacrament of God-Love-with-us, a unique sacrament-icon of God-Love incarnated that make visible God´s light in a way no one else will be given the grace to radiate this new life, this absolutely amazing, spectacular and flaming-Holy-Spirit-filled new albor: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” [John 8:12]

Pos Data: As many of you know, I am proudly bilingual, I speak both Spanish and English. English is the language in which I am more precise, and that is why I chose English to write this… but there are times that I lack the word in English to express what I mean in the truest sense possible. That happens with the word “palabrize” of this text: there is no word for that in English, so I am “americanizing” the Spanish word “palabrizar” in order to use it in English as “palabrize/palabrizing”. In Spanish the word for this is “anglicismo”. I hate to do this because I know I may confuse the non-bilingual readers, but when I have no other choice, I do “steal word meanings” from the Spanish language to the English, and vice versa. It also happens in my writings with the word “plasmate”, an americanization of the Spanish verb “plasmar”… and in the opposite way, just to give an example, it also happens with the word “performing”: I use it as “performar” in Spanish, because Spanish lacks the meaning of that word in English. I apologize for this inconvenience, but if I do this, the very few times I do it, it is because I consider it a necessary inconvenience to be understood in the clearest and deepest way possible.

The original image of the Iraqi tent, with all their due copyrights and authorship, can be found at the following address: https://www.fides.org/en/news/59046-ASIA_IRAQ_Two_Iraqi_sisters_go_and_live_among_the_Christian_refugees_camped_in_Erbil

You can consider this text as the evolution of the very foundational text of the theology of light, written many, many years ago as I still was a graduate student of theology (I wasn’t able to finish that degree neither. Actually, I was never allowed to finish any graduate degree, the circumstances around me had always been of extreme social harassment, either from the right or from the left or from, plainly said, terrorists. This was not the intention of the text, but this text undoubtedly is a foundational theology of light text. This text was begun to be palabrized and writen intended to be mainly a glorification of the giftedness of being Jesus Charity’s co-mother, as the Virgin Mary does with the Magnificat. Mikhael did ask me in last night’s dream, while discussing what we would write in this text, to be very explicit —the most explicit way possible for my intellectual capabilities and cognitive strength— clarifying the biblical foundations of what we are sharing, because all this that we are sharing has never been seen before, but it is very highly biblically-founded, like any theology should, besides the contemplative and Magisterium content. I have done a very great intellectual effort in clarifying and connecting in the clearest way possible for everyone —not only for those who know my story, but to any believer, because, in words of Lumen Gentium, “all Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity”— all the biblical foundations of all the shared contemplative content of this text. I really have no idea of what else to write and clarify to show more explicitly than I have done right now the biblical foundation of all the shared contemplative plasmations. What I have written here truly is thanks to the giftedness of a lifetime, it is quite evident that I can’t be the fruit my own creative intellect or imagination but the fruit of the flaming Holy Spirit. As a matter of fact, according to Mikhael no human intellect can be able to fully understand what I am writing here, and that is how grace works: it’s inexhaustible… but reasonable, because we are reasonable beings, and God doesn’t violate nature, never. In words of Fides et Ratio 1:

“Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves”.

I wouldn’t know the fullness of truth that I know about my own personal formation and the whole personal formation process if it wasn’t revealed by faith, and this is true not only in the scientific sense but also in the social sense: the psychological abuse and torture I had been subjected by my progenitors, in ordinary circumstances, would had made me unable to even understand myself, and of course I wouldn’t be able to understand the personal formation processes —information [integration of the being], conformation [action], reformation [realization], transformation [projection] and performation [connection]— neither. Darwin was persecuted due leaving God out of The Origin of the Species. Among other reasons, I had been persecuted for choosing in conscience to leave God inside of The Growth of the Personal Formation and inside of the integractive personal formation model.

I would have never expected to be able to write something like this… but here we are, walking together like He walked, enjoying this giftedness of a lifetime, because there is nothing that I enjoy more, there is nothing more pleasurable to me, than doing everything according to God’s will. Despite the horrible circumstances (right now Minnie, one of my doggies, is crying in pain due to the toxic gassing torture that we endured during the day while writing this… and there is nothing harder than being unable to give to your own family the dignity and medical-veterinary attention they deserve simply due being Christian and being tortured due being Christian and the authorities and the world not stopping it), I truly enjoyed palabrizing, writing and sharing this. This truly, truly, truly is the giftedness of a lifetime, the text is literally being palabrized, written and shared with living words, despite my many, many, many sins through a whole lifetime. I have been mercifully blessed: “So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” [Lk 7:47].

The biblical version that has been used for all the biblical quotes is the USCCB online bible that can be found here: https://bible.usccb.org/bible

The quotation of Fides et Ratio can be found in the very first line of the encyclical, and is was quoted in its English version, I didn’t translated it myself but used the English version directly. You can find it here: https://www.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio.html

The quotation of Deus Caritas Est can be found in the very first paragraphs of the encyclical, and I quoted it also directly from the English version, that can be found here: https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html

The quotations of Gaudete et Exultate and Spe Salvi were taken of the quotations of this text: https://rcan.org/as-holy-men-and-holy-women-we-are-all-called-to-be-saints/

The order of the integration of the quotations were as they were intented to be according to Mikhael’s instructions in the dream: first the biblical quotatons and life experiences’ context, then the Magisterium Quotes and finally the Vatican II council quotes.