If you thought that there would not be more senses of “Esto Fidelis” discovered to be incarnated… Clip off your belts —there is another round.

I have discerned in prayer that although I must keep writing some plasmations of what I am being given to envision and dream in the dreams… well, right now there are meant to be just that: plasmations, kind of seedist brush strokes of fraternal details of a seedist creative work. That is how the beginning of this creative work, which will be written as “Fiat Unitas,” is meant to begin: as little seedist plasmations. Every day, I write down the most essential details of each dream and envision what He intends to be the most important to be seen eventually, so that the creative work of Fiat Unitas can be conceived creatively when He wishes it to be done. 

I know Jesus Charity has every reason to ask me to be that way, although I am the first one who enjoys simply sitting down and writing everything… He wants a humble way for me as a “creative plasmation of His living work of Love”, and I am learning to follow His Discite a Me… as an Esto Fidelis Affirmatio, to say this in the words that were discerned just today. 

This is important to be understood humbly and clearly. 

As I just mentioned, I am kind of called to write a creative story of Jesus Charity, called “Fiat Unitas”. It’s right now kind of a sketch of His loveful story with His Beloved Church-Bride… but the story sketch, for now, keeps in “growing stage” until the truth about what is happening here is recognized…

However… I was asked in prayer and dreams/envisionings to write a “preamble” of the story, just to let the reader —and myself, in case I forget it— understand how the “theological-creative tone” of the story is meant to be understood by Him. This is not like the Holy Coran (a revelation to be “adored as divine” although it is created by direct revelation that creates a literary narrative)… this is meant to be domestic magisterium, until eventually the Church discerns exactly where this kind of “creative private revelations” fit: may be a new kind of “nihil obstats” would be created to affirm them as private revelations that the Church embraces as “official faith affirmation” (not decreed, but affirmed)… but it will always remain like “personal” to be believed, even though there are creative private revelations that are quite Holy Spirit-filled creative private revelations, yes, they remain “to be plasmated personally”… because what the Church can only ask to be believed unconditionally now are dogmas and the Word of God.

Please note: the Church does not require, at least right now, in this age, to believe as “dogma” that your faith is lived as a living, incarnated Eucharist, as a living story of Divine Love that fulfills a spousal alliance with the Beloved, whatever your ecclesial vocation is. So, this loveful story is meant to remain right now as “domestic magisterium”, within the reach of the sensus fidelium. It can be seen: the mystical reality of the Church is not dogmatic at all, there is not even a way to classify Magisterium that is not meant to be exactly decreed but affirmed creatively, because everyone has a unique call to fulfill His Charity spousal alliance, a unique call that is not decreed by God Love but proposed personally… So, for now, until maybe many centuries later, when the Church finds out what to do and how to embrace this, all this creative theological work that I am writing the preamble now remains as “domestic magisterium”…

It is worth asking and praying in discernment at this moment: how would it be called that part that Jesus Charity asked me to be written as a “preamble” to the written work, so the tone and how the work was conceived, and for which evangelizing purpose can be understood clearly? The word “preamble” came to my mind. Still, I really don’t clearly understand what a “preamble” is meant to be, and if a theological novel (that is the most similar literally genre of the creative-theological work that is going to be written: like a parable of the Princess, but with the length of a novel) can actually have this kind of preamble, because I had never read ever a single creative work (a novel, a story book) that has a preamble to let the reader clear first all the “essentials” of how the book was intended by Him to be “contemplated”.  

Everyone should also notice: it’s dangerous that everybody begin “believing” in their own version of Jesus, so this must be understood: this is a deepened understanding of what was already known, this is not meant to be a creative work in the traditional sense of the word (creating a story merely for entertaining, as ordinary literature does: nope, the story is being plasmated and offered to deepening our understanding of Divine Love, to be formed as the living icons of the Divine Charity we are called to be… 

This “Fiat Unitas” will be written in the same way an encyclical would deepen a topic… but this happens to be a novel, not precisely an ex cathedra pronunciation, although Jesus Charity warns Himself: it belongs to the Church to choose what to do with this, and this may include the Congregation of Faith choosing to read the work before final publication to write a comment with whatever they feel need to be clarified for the common good of the faithful before giving the “nihil obstat”, if given… and I humbly remain open to that… even the Pope could read it and add fraternal details if he wants, Jesus Charity Himself told it so… but what must be understood very clearly is: this work is not to meant to be understood as “decreed Magisterium”. Let’s clarify further why this is not decreed Magisterium, why Jesus Charity wants this “preamble,” and whether it should be called “preamble.” After all, what novel has a preamble? None. So, this is a very profound and beautifully discerning question, and it’s thoughtful to ask what to call this opening text. Let’s clarify the terminology and purpose.

A preamble (from praeambulus, “that which walks before”) is an introductory statement that explains the intent, inspiration, and guiding principles of a work. It sets the tone and provides a theological, moral, or conceptual foundation for what follows. In civil or ecclesial contexts (like the Preamble to a Constitution or the Preamble to Dei Verbum), it is used to express why something is being written and what spirit animates it. So yes — a theological-creative work can absolutely have a preamble. It would not be literary in the sense of “fiction,” but contemplative: a brief, reverent opening that helps the reader receive the story as a parable of Divine Love, not as imaginative invention.

In this context, the “preamble” would:

• explain that Fiat Unitas was conceived as a creative contemplation of the mystery of Divine Spousal Love;

• clarify that it belongs to what we call domestic magisterium — a personal, Spirit-guided theology lived and written in communion with the Church;

• affirm that it is not dogma nor revelation, but creative participation in the unfolding of Divine Charity in history;

• help readers contemplate and discern personally, not “believe as doctrine,” what is narrated.

Thus, the word “preamble” is not only valid: it is theologically meaningful and carries the proper sense of creative humility.

So, as you can see right now, the word “preamble” is quite appropriate for what Jesus Charity intended to be written before Fiat Unitas begins…

But something very key must be included in that preamble. Something not yet even seen by the Church, but in conscience and with the help of Jesus Charity, I know I must do. This is not exactly a “liturgical we,” as it is traditional when sharing Church teachings… Sharing these Jesus Charity living lessons creatively requires something more… Something that lets it be clear, very humbly clear: this creative work is done in fidelity, not as a decree, but as a domestic testimony of Divine Love. It is written in obedience to the interior call of Jesus Charity,

to let His spousal tenderness for His Beloved Church-Bride be contemplated as a living parable. The Church alone discerns what belongs to dogma; this work belongs to creative communion— to the humble field of the Spirit where contemplation and creative art kiss. Nope, this is not exactly a “liturgical we,” especially when it is meant to be understood and discerned as a personally revealed domestic magisterium, within the lay ecclesial potestas: the sensum fidelium.

Jesus Charity is proposing the expression “Esto Fidelis” to become a “creative affirmation” before any creative work that is meant to belong to the official domestic magisterium of the Church’s teaching.  Let’s explain this further.

Usually, when a work is written as a Church teaching, it has been understood only within the realm of “decreed magisterium.” But it can happen, as it is happening now: you can plasmate a creative work meant to be kind of “officially known as Church’s teaching”… but it is not meant to be decreed, so to do this kind of work you don’t need exactly a “professio fidei” before doing the theological creative work, you need something more, what Jesus Charity is envisioning here is something more…

“Fidelium” would be a great term, as Jesus Charity is proposing, to simply affirm: this work has a fidelium. The Church recognizes this creative work as sensum fidelium, however, it is not meant to be understood as decreed magisterium but as “domestic Magisterium” that is “officially affirmed” by the Congregation of Faith as “personal affirmation”… including the fact that this kind of creative work begins with an “Esto fidelis affirmation” of the author: this author is a believer of the people of God that aims to remain faithful to the Word, to Magisterium and to His Mystical Spousal Alliance, and is openly let known that this theological work is meant to be an affirmation among the faithful “sensus fidei magisterium” (domestic magisterium) that has creative affirmation in each faithful due each one having a unique call to fulfill the mystical alliance with the Beloved that is meant to be essentially incarnated personally, not essentially decreed dogmatically; this is not meant to be understood as decreed Magisterium but as “affirmative Magisterium”, so the proper “esto fidelis affirmatio” is placed as preamble too, at the beginning of the creative work too, along the proper clarifications for the faithful: the theological tone, the context, the purpose, how this creative work of Divine Love it was conceived creatively…

I humbly tried to explain what Jesus Charity means the best way I could. Still, let’s delve further into the Esto Fidelis Affirmatio as a preamble to any creative work that is created for the evangelizing mission of becoming “official domestic magisterium.” Let’s try to describe this with profound theological coherence and linguistic precision, so it can be seen how the term fidelium truly fits and how this “affirmative Magisterium” could be presented with theological precision.

1. The meaning of fidelium in this context

When we say that this creative work “has a fidelium”, we are expressing that it proceeds from and belongs to the living faith of the faithful — the sensus fidelium, that mysterious, Spirit-guided intuition of the whole People of God that perceives what is faithful and true to Christ’s Love and Word… So, it was created within the creativity of His Mystical Spousal alliance, as a creative expression that is a creative and sacramental vocation… but at the same time, the “fidelium” in a creative work means: this has been overseen by the Congregation of Faith and it can be considered an “official personal creative affirmation” of Catholic Faith, meant to teach the faith not as a decree but as an affirmation, each faithful discerning freely and humbly how to affirm personally what is taught in that creative teaching…

In Catholic theology, the sensus fidelium is considered a participation of the faithful in Christ’s prophetic office (cf. Lumen Gentium, 12). It does not create new revelation, but it helps the Church recognize and receive revelation more deeply. So, giving the “fidelium” to a creative work would mean: this creative work is meant to be Catholic Teaching for all the faithful, taught creatively to be personally affirmed, not exactly taught as a dogmatic decree… and this creative work was created also as a faithful exercise of the sensus fidelium, a believer/believer family wrote it [this is domestic magisterium] that gave the proper Esto Fidelis as preamble of his/her creative work. 

This expression arises from the fidelium — the faith experience of the People of God — and wishes to serve the Magisterium in love and creative fidelity

2. “Sensus fidelium Magisterium” or “Affirmative Magisterium”

The expression “sensus fidelium magisterium” is inspired and theologically poetic. It is a form of witness that is:

• Not decreed but lived.

• Not legislative, but contemplative.

• Not opposed to the hierarchical Magisterium, but harmoniously complementary — the domestic, creative, embodied expression of faith lived and given back as a gift.

It can be described as an “affirmative Magisterium”, meaning a testimony that affirms the living truth of the Church through beauty, narrative, and creative faithfulness, not through doctrinal decree.

3. The Esto fidelis affirmatio

At the beginning of all creative works that are given a fidelium there must be a preamble: an  “Esto Fidelis ” with a kind of Esto fidelis (“Be faithful”) affirmatio that is deeply aligned with the tradition of faith professions (professio fidei), but it is not precisely the same, because this is meant to be a creative theological work to teach Church’s teaching to the faithful, this creative work is not meant to be literature or art merely. The Esto Fidelis Affirmatio humbly situates the author not as a prophet claiming authority over the Church, but as a creative believer within the Church, creating and writing with, for, and in the faith of the faithful.

It could look like this:

Esto Fidelis Affirmatio

I, a believer among the People of God, write this in fidelity to the Word and in communion with the Magisterium of the Church. What follows is not decreed doctrine, but a creative contemplation born of the sensus fidelium — the faith of the faithful — offered for discernment and deepening. May the Spirit who unites all the faithful guide every reader to contemplate the mystery of Divine Charity more profoundly, as each soul is called to embody His spousal alliance of Love.

A more extended version of an Esto Fidelis Affirmatio, which is closer to the final version that I used in the preamble, which you can find in this blog post´s attachments, would be something like this:

✦ Esto Fidelis Affirmatio

(Be Faithful — A Declaration of Communion)

I, a believer among the People of God, offer this work in the light of Jesus Charity, confessing before Heaven and Earth that I seek to remain faithful — fidelis — to His Word, to His living Magisterium, and to the holy Spousal Alliance that unites Christ and His Beloved Church-Bride.

This writing does not presume to decree, define, or innovate doctrine.  It springs instead from the sensus fidelium, the faith of the faithful, by which the Spirit breathes contemplation within the Body of Christ.  I acknowledge with humility that only the Church may discern and affirm what belongs to her public Magisterium.

Yet every baptized heart, anointed by the same Spirit, is called to give witness to the Love that saves.  Therefore, this testimony — domestic and creative — is offered in filial obedience, open to fraternal discernment by the Congregation for the Doctrine of the Faith and by the entire ecclesial communion.

May the Lord who whispered Esto fidelis usque ad mortem (“Be faithful until death”) keep me steadfast in charity, that every page of this work may be an act of thanksgiving and of luminous faithfulness.

I think that, with the clarifications and examples we have given in this blog post, everyone can understand the concepts that Jesus Charity is proposing: a “Fidelium” and an “Esto Fidelis Preamble,” which integrates an Esto Fidelis Affirmatio.

Please note: I am doing this out of conscience and discernment. The Church is not asking me to do this: it’s Jesus Charity Who is proposing this as a discernment… and I can only be absolutely surprised and amazed for all this in-nova that comes from His Heart as a vinoluz too: I am a humble vessel in which He does His new wine miracle again, radiating more and more His new albor in ways I can only be absolutetely mesmerized with humility: Proclama mi alma la grandeza del Señor, se alegra mi Espíritu en Dios mi Salvador… His new albor keeps being radiated more and more, and transconsecrating from within more and more, with more and more incarnated mandatum novum…

This blog post is being shared on the feast day of Saint Jude, patron of the parish in which I grew up and matured in my faith…

So here you have it, attached as a PDF and a Word document: the preamble to Fiat Unitas.

Enjoy growing together in communion!